did...did...you just call creationists stupid? *golf claps*Technically, "faith" doesn't mean "contrary to evidence" either, it means "with no proof". Those are two very different things.
Which is fine, but misrepresenting the entire concept of faith isn't the best way to make a point on logic and reason.[DOUBLEPOST=1392047374,1392047149][/DOUBLEPOST]I'm just exceedingly uncomfortable with Pez's assertion that science and religion are equatable on terms of faith. I still wholeheartedly disagree and feel that it's a semantic game to justify his own beliefs.
And we've circled back around to the misrepresentation and belittling.did...did...you just call creationists stupid? *golf claps*
I didn't misrepresent it in the context of the original video that sparked all this. For many people, faith does mean accepting the bible at face value regardless of evidence to the contrary. Pez asserted that this is no different than the scientific method, which is where this whole go round started from. The problem is that we're mixing multiple discussions, not to mention stretching them across two different threads.Which is fine, but misrepresenting the entire concept of faith isn't the best way to make a point on logic and reason.[DOUBLEPOST=1392047374,1392047149][/DOUBLEPOST]
And we've circled back around to the misrepresentation and belittling.
You keep saying belittling, I'm not belittling anyone, never have. I have no clue where you're getting that from.And that is part of the disconnect. Changing the definition of faith in an effort to belittle those who make use of it. People are often guilty of misrepresenting their faith or overextending their faith in the face of evidence to the contrary, but that isn't faith as much as ignorance.
If I may borrow the use of biblical scripture here for a second, this is as general a concept of religious faith as I can reasonably assume of all Christians, at the least, from Hebrews 11:1: "Now faith is being sure of what we hope for and certain of what we do not see."
No, not you, mostly it's passive-aggressive Gilgamesh over there who thinks anything he doesn't understand is funny.That's twice that I've been accused of it. Disagreeing with religious beliefs is not equatable to belittling them.
What Poe said.I'd just like to add one thing to this conversation. I've seen many times in this thread people refer to atheism as being close to religion because it's still a belief without hard evidence, either belief that God does exit, or belief that he doesn't.
MOST scientifically minded people who identify as atheists (myself included) are actually agnostic, in that the existence of God cannot be disproven, so the possibility, however faint we might think it is, is there. That sort of acceptance of possibility is a founding corner of science, as any hard proof that might suggest God is real would then be studied and questioned, and new ideas possibly formed.
The reason those agnostics claim to be an atheist instead of agnostic is because while the possibility of God is there, they still lean heavily towards the side of 'probably not.' In the same way, we can't know for certain that we aren't human batteries plugged into the Matrix living a virtual reality world, but we operate under the assumption that the evidence we can find in the natural world is real and that we aren't all just hallucinating.
No, don't do that. We all know how that ends.Take a sheet of paper, and on it write down the names of all the gods you believe (or know) exist.
Yes, I did. Because words do not use all their meanings at the same time. Someone who says that they're going to cleave meat from the bone does not simultaneously mean that they will both adhere closely and split or divide. Just because faith can be used in that manner does not mean that that all faith is of that type.You of course completely skipped over this definition.
firm belief in something for which there is no proof (2) : complete trust.
If you'd would go back and read my posts more carefully, an with less bias, I think you'll find that I did not claim that they are equatable, merely that they have commonality. If I were to compare a wood axe and a two-handed sword by saying that they are both made of steel, have a sharpened cutting edge and are made to be used with two hands on the grip, I would not be saying that the two are equivalent. Despite having many commonalities, a sword is not a good choice for cutting down trees, and a wood axe is less than optimal for combat. The faith that people put in science and the faith that people put in religion have many commonalities, but they are not equivalent.[DOUBLEPOST=1392056014,1392055817][/DOUBLEPOST]I'm just exceedingly uncomfortable with Pez's assertion that science and religion are equatable on terms of faith. I still wholeheartedly disagree and feel that it's a semantic game to justify his own beliefs.
Saying that someone is using a "semantic game to justify his own beliefs" is belittling those beliefs. Especially when you have been battling a strawman argument that does not reflect what I have asserted.That's twice that I've been accused of it. Disagreeing with religious beliefs is not equatable to belittling them.
Actually, I am using a religious definition of faith. My definition of faith is firmly founded in Protestant theology, and a great number of pastors would affirm that our faith in God is founded on the reliable testimony of witnesses. We believe because we trust those who have seen and given their testimony to us. That is the foundation of the Christian faith.tl;dr: Pez is using a non-religious definition of faith in a discussion concerning religion because reasons.
SOB YOU HAVE BEEN IN MY STASH AGAIN!The reason those agnostics claim to be an atheist instead of agnostic is because while the possibility of God is there, they still lean heavily towards the side of 'probably not.' In the same way, we can't know for certain that we aren't human batteries plugged into the Matrix living a virtual reality world, but we operate under the assumption that the evidence we can find in the natural world is real and that we aren't all just hallucinating.
so thats what "witnessing" means? seriously?! I was raised Roman Catholic so that was never a thing, and I always wondered why it was called that. thats actually a TIL moment for me.Actually, I am using a religious definition of faith. My definition of faith is firmly founded in Protestant theology, and a great number of pastors would affirm that our faith in God is founded on the reliable testimony of witnesses. We believe because we trust those who have seen and given their testimony to us. That is the foundation of the Christian faith.
So then you have trust in those testimonies without any proof to yourself. I see no disconnect in the definition.Actually, I am using a religious definition of faith. My definition of faith is firmly founded in Protestant theology, and a great number of pastors would affirm that our faith in God is founded on the reliable testimony of witnesses. We believe because we trust those who have seen and given their testimony to us. That is the foundation of the Christian faith.
And how is that different from the majority of the population who will never participate in peer review of science? (there is a difference, I just want you to spell it out, because I'm not sure you've thought this through.)So then you have trust in those testimonies without any proof to yourself. I see no disconnect in the definition.
And how is that different from the majority of the population who will never participate in peer review of science? (there is a difference, I just want you to spell it out, because I'm not sure you've thought this through.)
Yes, it's easier to go out and replicate science. You can't intentionally go out and replicate the witness of those who knew Jesus Christ.so the argument is that we should trust that there is a god because others say so, and we should trust that there is gravity because scientist say so. However leaving philosphy out play, we can test experiments ourselves to see the concepts in action for gravity. however we can not test for god, as we yet have a way to sense it. so I have to have faith god is out there, but I can believe in gravity because I can test for it.
this seems to be the ultimate crux as i can understand it so far.
Duh! I already stated that each person has to decide what they consider reliable, and that a great deal of philosophical debate needs to go into deciding what should be required to believe testimony. If you weren't so quick to dismiss me out of turn, you might have heard that.Great, now we're going to have to argue over the definition of reliable.
Unbunch your panties Gladys, I was kidding.Duh! I already stated that each person has to decide what they consider reliable, and that a great deal of philosophical debate needs to go into deciding what should be required to believe testimony. If you weren't so quick to dismiss me out of turn, you might have heard that.
I think the problem is that you are using Jesus as an example of a god, I am not, I am including all possible universal forces of good and creation. To many mortal men have claimed to be gods and been found charlatans. How do you remedy that the Jewish and Muslim faith only consider him a prophet? is their word any less trustworthy? all three worship the one true god and only one can be right. should I not trust that 2 out of 3 hit it on the head?Yes, it's easier to go out and replicate science. You can't intentionally go out and replicate the witness of those who knew Jesus Christ.
So your argument is that what is true should be dictated by popular opinion, then, in the absence of proof?I think the problem is that you are using Jesus as an example of a god, I am not, I am including all possible universal forces of good and creation. To many mortal men have claimed to be gods and been found charlatans. How do you remedy that the Jewish and Muslim faith only consider him a prophet? is their word any less trustworthy? all three worship the one true god and only one can be right. should I not trust that 2 out of 3 hit it on the head?
no I am asking both of you now I guess, how do you remedy that there are 3 major religious branches that believe in the same god, identify the same man, but only one actually thinks he is a god incarnate. if statistics show that 3 people saw him, and only 1 saw god. how do you remedy what the other two saw?So your argument is that what is true should be dictated by popular opinion, then, in the absence of proof?
Sorry, edited after you replied.no I am asking both of you now I guess, how do you remedy that there are 3 major religious branches that believe in the same god, identify the same man, but only one actually thinks he is a god incarnate. if statistics show that 3 people saw him, and only 1 saw god. how do you remedy what the other two saw?
Religions have disagreements, film at 11. Why is this such a hard thing to comprehend? This is not a binary decision.so basically as far as I can tell you just ignore what the other 2 guys praying to your god say and continue with what you believe?