Nope. It is a now classic psychology study aimed at understanding the interplay between making decisions and acting on those decisions. In one alternative a person must use a lever to save five people at the cost of one (which most will do) while in another people are forced to push a person to save five others (which most will not). The dilemma is essentially the same but the answer changes based exclusively (it is argued) upon what the person must do.Nope!
Btw there's no poll to click.
I also thought that the "one person" is supposed to be a loved one or something like that.
This right here.I wouldn't do anything. Sorry, but if you're dumb enough to stand on the track as a train approaches, you deserve to die. Scientists have a term for that: Darwinism.
Nope. It is a now classic psychology study aimed at understanding the interplay between making decisions and acting on those decisions. In one alternative a person must use a lever to save five people at the cost of one (which most will do) while in another people are forced to push a person to save five others (which most will not). The dilemma is essentially the same but the answer changes based exclusively (it is argued) upon what the person must do.Nope!
Btw there's no poll to click.
I also thought that the "one person" is supposed to be a loved one or something like that.
Actually, if you switch the train once the engine and a few cars has passed, I think you'll succeed in killing everyone, crashing the train, and causing not a small amount of damage everywhere else.@Shego...
If it's carnage you want then switch is halfway and crash the train... if it crashes right you might even get the 6 people on the tracks...
Yes, actually this was the situation Wiseman posited. And I think I answered that way, although it might have been "no" and "no."In one alternative a person must use a lever to save five people at the cost of one (which most will do) while in another people are forced to push a person to save five others (which most will not).
They're both murder.Didn't we do this poll over in the previous forum?
Regardless, my answer is the same: Let the 5 die. Hitting the switch is murder... not hitting it wouldn't even be considered negligent homicide because of the circumstances. This is assuming I didn't just walk away from the whole thing the second I saw what is going on. It's not my responsibility to decide who lives and who dies and "The Needs of the Many" thing is crap.
It's just a constraint to the question. The root is, do you deliberately kill one to save 5, or do you let life take its natural course so you can avoid becoming involved?why isn't there a third option? push the guy off the track.
It's just a constraint to the question. The root is, do you deliberately kill one to save 5, or do you let life take its natural course so you can avoid becoming involved?why isn't there a third option? push the guy off the track.
Nope. It is a now classic psychology study aimed at understanding the interplay between making decisions and acting on those decisions. In one alternative a person must use a lever to save five people at the cost of one (which most will do) while in another people are forced to push a person to save five others (which most will not). The dilemma is essentially the same but the answer changes based exclusively (it is argued) upon what the person must do.Nope!
Btw there's no poll to click.
I also thought that the "one person" is supposed to be a loved one or something like that.
Murder is defined by intent to kill, not by the act of killing. My intent would be to walk away or simply let events unfold as they were originally were intended to, not to save any of them. Therefore it's not murder.They're both murder.
I almost always answer my own polls, but often I will answer them some time after a few other votes have come in - I don't want to bias the results, or tip my hand (some people check the results before voting - hooey on them!)Why does stienman never answer his own polls?
Did I miss it?
Bullshit. I don't know what the legal logistics are. But either way, you are making a choice to allow some people to die and some people to live. Given the situation (you know nothing about any of the people in question, they are equally strangers to you and it takes approximately as much effort to pull the switch as to walk away) both options make you equally involved and equally guilty (or innocent) of whatever you want to call the act.Here's my justification: The TRAIN is going to kill those people. Not me. If I can make a choice that saves more people, that's the choice I'm going to make. I'm saving people, not killing them.
I think you completely missed my point. I'm not talking about the difference between pulling a switch and not pulling.Bullshit. I don't know what the legal logistics are. But either way, you are making a choice to allow some people to die and some people to live. Given the situation (you know nothing about any of the people in question, they are equally strangers to you and it takes approximately as much effort to pull the switch as to walk away) both options make you equally involved and equally guilty (or innocent) of whatever you want to call the act.Here's my justification: The TRAIN is going to kill those people. Not me. If I can make a choice that saves more people, that's the choice I'm going to make. I'm saving people, not killing them.
I think you completely missed my point. I'm not talking about the difference between pulling a switch and not pulling.Bullshit. I don't know what the legal logistics are. But either way, you are making a choice to allow some people to die and some people to live. Given the situation (you know nothing about any of the people in question, they are equally strangers to you and it takes approximately as much effort to pull the switch as to walk away) both options make you equally involved and equally guilty (or innocent) of whatever you want to call the act.Here's my justification: The TRAIN is going to kill those people. Not me. If I can make a choice that saves more people, that's the choice I'm going to make. I'm saving people, not killing them.
You hit the nail on the head - these questions cause a disconnect where one MUST place a value on life other than infinity. 1 * infinity != 5 * infinity, so people must evaluate a human life as something other than infinitely valuable.Bt the situation is inherently human in nature. It wouldn't be an ethical discussion at all if we were discussing cars instead of people.