The \"Pedophile's Paradise\"
Alaska Natives are accusing the Catholic Church of using their remote villages as a “dumping ground” for child-molesting priests—and blaming the president of Seattle University for letting it happen.
One spring afternoon in 1977, 15-year-old Rachel Mike tried to kill herself for the third time. An Alaska Native, Rachel was living in a tiny town called Stebbins on a remote island called St. Michael. She lived in a house with three bedrooms and nine siblings. Rachel was a drinker, depressed, and starving. \"When my parents were drinking, we didn't eat right,\" she says. \"I just wanted to get away from the drinking.\"
Rachel walked to the bathroom to fetch the family rifle, propped in the bathtub with the dirty laundry (the house didn't have running water). To make sure the gun worked, Rachel loaded a shell and blew a hole in her bedroom wall. Her father, passed out on his bed, didn't hear the shot. Rachel walked behind their small house. Her arms were too short to put the rifle to her head, so she shot herself in her right leg instead.
Rachel was found screaming in a pool of blood by her Auntie Emily and flown 229 miles to a hospital in Nome. The doctor asked if she wanted to see a priest. She said yes. In walked Father James Poole—a popular priest, radio personality on KNOM, and, according to allegations in at least five lawsuits, serial child rapist. Father Poole has never been convicted of a crime, but the Jesuits have settled numerous sex-abuse claims against him since 2005, in excess of $5 million, according to an attorney involved in four of those five lawsuits. Exact figures aren't available because some of the settlements involve confidentiality agreements. The Jesuits have never let a single case against Father Poole go to trial.
In a 2005 deposition, Rachel testified that she had been molested by Father Poole in 1975, while in Nome for her second suicide attempt, an attempted overdose of alcohol and pills. He'd come sit by her bed, put his hand under the hospital blanket, and fondle her, she said.
She traveled between Stebbins and Nome several times in the late 1970s, spending time in hospitals and receiving homes. By 1977, Rachel testified, Poole had given her gonorrhea, and by 1978 she was pregnant with his child. In an interview with The Stranger, she said Poole encouraged her to get an abortion and tell the doctors she had been raped by her father. She followed his advice. \"He brainwashed me,\" she said. \"He messed up my head, man.\"
Rachel Mike's father died in 2004. A year later, she heard Elsie Boudreau, another survivor of Poole's abuse, being interviewed on the radio. Listening to Boudreau, Rachel was moved to finally tell the truth.
\"He's gone, and I'll never have a chance to tell him in person,\" she said, talking about her father between heaving sobs. \"I was scared. In a way he knew, but—he never even touched me.\"
\"This man,\" says Anchorage-based attorney Ken Roosa, referring to Poole, \"has left a trail of carnage behind him.\"
The only reason Poole is not in jail, Roosa says, is the statute of limitations. And the reason he's still a priest, being cared for by the church? \"Jim Poole is elderly,\" answered Very Reverend Patrick J. Lee, head of the Northwest Jesuits, by e-mail. \"He lives in a Jesuit community under an approved safety plan that includes 24-hour supervision.\"
Father James Poole's story is not an isolated case in Alaska. On the morning of January 14 in Seattle, Ken Roosa and a small group Alaska Natives stood on the sidewalk outside Seattle University to announce a new lawsuit against the Jesuits, claiming a widespread conspiracy to dump pedophile priests in isolated Native villages where they could abuse children off the radar.
\"They did it because there was no money there, no power, no police,\" Roosa said to the assembled cameras and microphones. \"It was a pedophile's paradise.\" He described a chain of poor Native villages where priests—many of them serial sex offenders—reigned supreme. \"We are going to shine some light on a dark and dirty corner of the Jesuit order.\"
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Roosa and his associate Patrick Wall (a former Benedictine monk who once worked as a sex-abuse fixer for the Catholic Church) said they knew of 345 cases of molestation in Alaska by 28 perpetrators who came from at least four different countries.
This concentration of abuses is orders of magnitude greater than Catholic sex-abuse cases in other parts of the United States. Today, Roosa said, there are 17,000 Catholics in the diocese of Fairbanks, though there was a much smaller number during the peak of the abuse. Roosa compared this lawsuit to the famous Los Angeles suits of 2001, which claimed 550 victims of abuse in a Catholic population of 3.4 million.
These abusers in Alaska, Wall said, were specifically sent to Alaska \"to get them off the grid, where they could do the least amount of damage\" to the church's public image.
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They say that, in one incident, this priest was called to a house in Yakima to administer last rites to a dying woman in 1989. \"He raped the woman on her deathbed,\" Roosa says. \"He told the family to go into the other room, the husband heard a weird noise, went into the bedroom, and caught him raping his unconscious wife.\"