So are you saying that a ship whose engines have been removed for repair, for instance, ceases to be a ship?
Can you use it as a ship before you put the engine back?
If i sculpt a piece of wood in the form of a car, is it a vehicle?
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And King Milinda asked him: "How is Your Reverence known, and what is your name, sir?"
"As Nagasena I am known, O Great King, and as Nagasena do my fellow religious habitually address me. But although parents give name such as Nagasena, or Surasena, or Virasena, or Sihasena, nevertheless, this word "Nagasena" is just a denomination, a designation, a conceptual term, a current appellation, a mere name. For no real person can here be apprehended."
But King Milinda explained: "Now listen, you 500 Greeks and 80,000 monks, this Nagasena tells me that he is not a real person! How can I be expected to agree with that!" And to Nagasena he said: "If, Most Reverend Nagasena, no person can be apprehended in reality, who then, I ask you, gives you what you require by way of robes, food, lodging, and medicines? Who is it that guards morality, practises meditation, and realizes the [Four] Paths and their Fruits, and thereafter Nirvana? Who is it that killing living beings, takes what is not given, commits sexual misconduct, tell lies, drinks intoxicants? Who is it that commits the Five Deadly Sins? For, if there were no person, there could ne no merit and no demerit; no doer of meritorious or demeritorious deeds, and no agent behind them; no fruit of good and evil deeds, and no reward or punishment for them. If someone should kill you, O Venerable Nagasena, would not be a real teacher, or instructor, or ordained monk! You just told me that your fellow religious habitually address you as "Nagasena". Then, what is this "Nagasena"? Are perhaps the hairs of the head "Nagasena?"
"No, Great King!"
"Or perhaps the nails, teeth, skin, muscles, sinews, bones, marrow, kidneys, heart, liver, serous membranes, spleen, lungs, intestines, mesentery, stomach, excrement, the bile, phlegm, pus, blood, grease, fat, tears, sweat, spittle, snot, fluid of the joints, urine, or the brain in the skull-are they this "Nagasena"?"
"No, Great King!"
"Or is "Nagasena" a form, or feelings, or perceptions, or impulses, or consciousness?"
"No, Great King!"
Then is it the combination of form, feelings, perceptions, impulses, and consciousness?"
"No, Great King!"
"Then is it outside the combination of form, feelings, perceptions, impulses, and consciousness?"
"No, Great King!"
"Then, ask as I may, I can discover no Nagasena at all. This "Nagasena" is just a mere sound, but who is the real Nagasena? Your Reverence has told a lie, has spoken a falsehood! There is really no Nagasena!"
Thereupon, the Venerable Nagasena said to King Milinda: "As a king you have been brought up in great refinement and you avoid roughness of any kind. If you would walk at midday on this hot, burning, and sandy ground, then your feet would have to trend on the rough and gritty gravel and pebbles, and they would hurt you, your body would get tired, your mind impaired, and your awareness of your body would be associated with pain. How then did you come on foot, or on a mount?"
"I did not come, Sir, on foot, but on a chariot."
"If you have come on a chariot, then please explain to me what a chariot is. Is the pole the chariot?"
"No, Reverend Sir!"
"Is then the axle the chariot?"
"No, Reverend Sir!"
"Is it then the wheels, or the framework, of the flag-staff, or the yoke, or the reins, or the goad-stick?"
"No, Reverend Sir!"
"Then is it the combination of poke, axle, wheels, framework, flag-staff, yoke, reins, and goad which is the "chariot"?"
"No, Reverend Sir!"
"Then, is this "chariot" outside the combination of poke, axle, wheels, framework, flag-staff, yoke, reins and goad?"
"No, Reverend Sir!"
"Then, ask as I may, I can discover no chariot at all. This "chariot" is just a mere sound. But what is the real chariot? Your Majesty has told a lie, has spoken a falsehood! There is really no chariot! Your Majesty is the greatest king in the whole of India. Of whom then are you afraid, that you do not speak the truth?" And he exclaimed: "Now listen, you 500 Greeks and 80,000 monks, this King Milinda tells me that he has come on a chariot. But when asked to explain to me what a chariot is, he cannot establish its existence. How can one possibly approve of that?"
The 500 Greeks thereupon applauded the Venerable Nagasena and said to King Milinda: "Now let You Majesty get out of that if you can!"
But King Milinda said to Nagasena: "I have not, Nagasena, spoken a falsehood. For it is in dependence on the pole, the axle, the wheels, the framework, the flag-staff, etc, there takes place this denomination "chariot", this designation, this conceptual term, a current appellation and a mere name."
"Your Majesty has spoken well about the chariot. It is just so with me. In dependence on the thirty-two parts of the body and the five Skandhas, there takes place this denomination "Nagasena", this designation, this conceptual term, a current appellation and a mere name. In ultimate realtiy, however, this person cannot be apprehended. And this has been said by our sister Vajira when she was face to face with the Lord Buddha:
"Where all constituent parts are present, the word "a chariot" is applied. So, likewise, where the skandhas are, the term a "being" commonly is used."
"It is wonderful, Nagasena, it is astonishing, Nagasena! Most brilliantly have these questions been answered! Were the Lord Buddha Himself here, He would approve what you have said. Well spoken, Nagasena! Well spoken!"
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This passage should be rewritten using Spaceships. Then we will create Space Buddhism.