This afternoon, on a party-line 17-13 vote, Republicans in the Arizona Senate bucked the national trend and gave final approval to SB 1062, a GOP-led bill that would create a special "right" to discriminate against LGBT people on the basis of religion.
Under the bill, which was introduced by Republican State Senator Steve Yarbrough, individuals and businesses would be granted the legal right to refuse services to people or groups if they claimed that doing so would "substantially burden" their freedom of religion.
In interviews with local media, Yarbrough made it perfectly clear that the specific purpose of this bill is to legitimize discrimination against the LGBT community. But during today's nearly two-hour-long debate, Yarbrough took a different tack, claiming that the basic rights of LGBT people victimize anti-LGBT Christians.
"This bill is not about allowing discrimination. This bill is about preventing discrimination against people who are clearly living out their faith."Arizona Senate Democratic Leader Anna Tovar condemned the legislation in a statement released shortly after the vote. It's after the jump.
"SB 1062 permits discrimination under the guise of religious freedom. With the express consent of Republicans in this Legislature, many Arizonans will find themselves members of a separate and unequal class under this law because of their sexual orientation. This bill may also open the door to discriminate based on race, familial status, religion, sex, national origin, age or disability.The language in Yarbrough's bill is so broad that it could also potentially allow individuals and businesses to discriminate against other protected groups, including unmarried women and non-Christians.
"Legislation of this kind has been attempted this year in Kansas, South Dakota, Tennessee and Idaho. Each of those attempts failed after prominent members of the business community spoke against the measures. While our state continues to recover from the public relations nightmare of SB 1070, the Republican supporters of this bill are willing to elicit the inevitable backlash and boycotts that will result from its passage.
"Arizona does not need this bill, Arizonans do not want this bill and there is no place for this bill in our modern society. We have come too far to turn back the clock with such a disgraceful assault on members of our community based on their sexual orientation."
A companion bill is pending before the Arizona House and could come up for a vote anytime. It reportedly stands a good chance of passing.
Stay tuned, folks: Arizona may soon legalize anti-LGBT discrimination. "Because Jesus" could literally become a valid excuse for refusing service to queers in the Grand Canyon State.
Look at some places like Chick-fil-A. When it came out (-heh-) that they were anti-gay, there was a smallish backlash and then a MAJOR push by conservative and religious organizations to give them business. Here in Omaha there were lines around the block to get in. For a fucking chicken sandwich.Let's ignore how reprehensible this bill is for just a moment, and look at it from the business side of view, which is supposedly is for.
Why would a business -want- to discriminate? It's just asking to be slapped with a civil suit. Basically this bill is inviting people to "Go ahead, be a dick, break the law. It's cool."
You can't use the Bible to support your argument. That's their weapon, not yours!A) How do you even identify the gay? If I walk in holding hands with Dave, does that mean they can refuse me service? If I then French kiss a waitress, do they have to serve me after all? Will they force all of those filthy demon gay to wear a yellow star on their sleeve?
B) Denying them communion, marriage in your church, that sort of thing - ok. But how is "Thou shalt not serve a beer to a filthy queer" a religious tenet? Does this mean they can refuse service to anyone not in the state of grace? Serving a Muslim or an atheist must be just as wrong as serving a filthy queer. Does that mean you can discriminate against religions again? Huzzah.
C) Lot was, according to the Bible, free from sin. However, he did live in, and drive commerce with, all those dirty sodomites. It says so right in the Bible. Ergo, it is possible to trade with gays and heathens without yourself losing your religious purity. Ergo, this law is bollocks.
I love the story of Lot. It's the one where his two daughters thought to themselves, "Hey! There are no men in the desert! Let's get dad drunk and have sex with him so we can have babies!" And they did. And the Lord said the incest was good.[DOUBLEPOST=1392994233,1392994192][/DOUBLEPOST]Oh, and this was shortly after his wife wasn't bad-ass enough to not look back at an explosion, so God turned her into a condiment.C) Lot was, according to the Bible, free from sin. However, he did live in, and drive commerce with, all those dirty sodomites. It says so right in the Bible. Ergo, it is possible to trade with gays and heathens without yourself losing your religious purity. Ergo, this law is bollocks.
That was the Jews, we got the pink triangles. Just thought I'd point that out because some people don't even know that gays were also victims of the holocaust.Will they force all of those filthy demon gay to wear a yellow star on their sleeve?
It'll probably be more in the vein of, "We ain't serving no filthy muslims!" than anything else.That was the Jews, we got the pink triangles. Just thought I'd point that out because some people don't even know that gays were also victims of the holocaust.
Speaking of which, doesn't this also allow religious discrimination as well? Because that would be ironic seeing as the backbone of the argument of the bill is to curb "religious discrimination" by forcing you to consort with those filthy homos.
Ok, I know this isn't the topic of this thread, but I have to know... why should they fire her? Because she's committing a sin? Isn't one of the tenets of Christianity that we are all sinners? That only God can judge? Let he who is without sin, etc etc?I once had a very long argument, on another forum, about how a church should have a right to fire the church secretary who was, openly, in an adulterous relationship.
Agreed. It's like the Catholic schools here making their teachers sign a morality contract.Ok, I know this isn't the topic of this thread, but I have to know... why should they fire her? Because she's committing a sin? Isn't one of the tenets of Christianity that we are all sinners? That only God can judge? Let he who is without sin, etc etc?
It was unrepentant sin. If I remember correctly it was a very unusual case where the affair was made public, and the woman refused to admit that what she was doing was wrong. It wasn't simply that she'd violated some morals clause, and was being fired for a momentary lapse; she was actively pursuing a lifestyle that was contrary to the teachings of the church, and refused to change.Ok, I know this isn't the topic of this thread, but I have to know... why should they fire her? Because she's committing a sin? Isn't one of the tenets of Christianity that we are all sinners? That only God can judge? Let he who is without sin, etc etc?
"Render unto Caesar the things that are Caesar's, and unto God the things that are God's"It was unrepentant sin. If I remember correctly it was a very unusual case where the affair was made public, and the woman refused to admit that what she was doing was wrong. It wasn't simply that she'd violated some morals clause, and was being fired for a momentary lapse; she was actively pursuing a lifestyle that was contrary to the teachings of the church, and refused to change.
First off, see 1 Corinthians chapter 5 for how the Church is supposed to deal with it's own members. The Church is supposed to judge it's own. "13 God will judge those outside. 'Expel the wicked person from among you.'" Who is, and is not, a member of a church is not under the government's say. Thus your "render unto Caesar" argument is completely irrelevant."Render unto Caesar the things that are Caesar's, and unto God the things that are God's"
Even outside the fact that they shouldn't be judging her, Churches still must adhere to mortal authority. So even if they do decide they want to cast the first stone, they still can't, because the law says discrimination is wrong no matter how much they want to discriminate.
All this time I thought it was because of some automatic* assumption that everyone who is gay must also be a pedophile.(That's why the Boy Scouts are allowed to discriminate against having homosexual leaders.)
Does that mean it's ok to insist on pork from a Muslim catering service because the caterers won't actually be eating it?But the act in question is to bake a cake for many people to eat at a reception. They are not asking the baker to take part in an uncomfortable sex act.
Is pork on their menu?Alright just for arguments sake then, I'll wade in.
Does that mean it's ok to insist on pork from a Muslim catering service because the caterers won't actually be eating it?
It's pretty common for the menu to be customized to the client when catering is brought on.Is pork on their menu?
I am pretty sure cake is on a bakery's menu.
The recent anti-gay bill in Arizona which was passed last week by the state’s Legislature and now sits on the desk of the Governor, would allow companies to deny service to or discriminate against gay people based on the religious beliefs of the business owner.
In response, Greg has tweeted:
“The governor of Arizona is considering signing into law a “Christian” sponsored bill allowing businesses to refuse service to GLBT folk…”
And …
“Ironic: Jesus PARTIED with the most judged sinners, ‘yet today some “Christians” fight for the “right” not to do business with them!”
And …
“If the devil wanted the best way to ensure that GLBT folk would want nothing to do with Jesus, he’d help “Christians” sponsor this bill.”
While Christian-promoters of this bill say that is about religious freedom (see this interview), we must honestly ask what’s really going on here. Is it really about religious freedom or about something else? The following is a quote from his book Myth of a Christian Nation where Greg challenges the idea that Christians should put themselves in a place of moral superiority, based on some kind of sin-grading system.
“[W]hen people assume the position of moral guardians of the culture, they invite—they earn!—the charge of hypocrisy. For all judgment, save the judgment of the omniscient and holy God, involves hypocrisy. Instead of seeing our own sins as worse than others, we invariably set up a list of sins in which our sins are deemed minor while other people’s sins are deemed major.
Our grading of sins has nothing to do with Scripture, of course, for Scripture no only has no such graded list of sins; it specifically teaches against such a notion.
We feed our self-righteousness with this illusory contrast by ascribing ourselves worth at the expense of others.
To illustrate, more than a few have noticed the comic irony in the fact that the group most vocal about ‘the sanctity of marriage,’ namely evangelical Christians, happens to be the group with the highest number of divorces in the U. S., which itself is the highest divorce rate in the world! … Whatever our excuses, outsiders legitimately wonder, ‘If evangelicals want to enforce by law the “the sanctity of marriage,” why don’t they try to outlaw divorce and remarriage? Better yet, why don’t they stop worrying about laws to regulate others’ behavior and spend their time and energy sanctifying their own marriages?”
Do evangelicals fear gay marriage in particulate because the Bible is much more clear about the wrongfulness of gay marriage than it is about the wrongfulness of divorce and remarriage? No, for the Bible actually says a good deal more against divorce and remarriage than it does against monogamous gay relationships. Do they go after this particular sin because the research shows that gay marriage is more damaging to society than divorce and remarriage? It seems not, for while one might grant that neither is idea, there’s no clear evidence that the former is socially more harmful than the latter.
We evangelicals may be divorced and remarried several times; we may be as greedy and unconcerned about the poor and as gluttonous as others in our culture; we may be as prone to gossip and slander and as blindly prejudiced as others in our culture; we may be more self-righteous and as rude as others in our culture—we may even lack love more than others in the culture. These sins are among the most frequently mentioned sins in the Bible. But at least we’re not gay!
So despite the paucity of references to homosexuality relative to the sins we minimize or ignore, and despite empirical evidence that some of the sins we minimize are far more harmful to people and to society than this sin (for instance, greed and gluttony arguably kill millions!), this is the sin evangelical as a group have decided to take a stand on. Why?” (136-138).
To the best of my knowledge, the pharmacist has to sell the sudafed. But he has to keep a record of who is buying it, and in what quantity.It's pretty common for the menu to be customized to the client when catering is brought on.
Let's add another thing in there, too. Legality aside, would it be ok to force a pharmacist to sell sudafed to someone who made it known they were going to use it in a meth lab?
Can we fuck the cake? I just want to know where the boundaries are.Nobody is asking you to fuck some guy. Just require you to sell them a cake.
I guess store owners can now start ejecting people with round haircuts and trim beards.Leviticus 19:27 reads "You shall not round off the side-growth of your heads nor harm the edges of your beard.
Damn, there goes bacon in all Catholic/Christian restaurants.Leviticus 11:8, which is discussing pigs, reads "You shall not eat of their flesh nor touch their carcasses; they are unclean to you."
Welp there goes all the people with tattoos. They're sinners anyway.Leviticus 19:28 reads, "You shall not make any cuts in your body for the dead nor make any tattoo marks on yourselves: I am the Lord."
Damn, guess noone is going to be allowed to wear polyester or get booted from that place of business.Leviticus 19:19 reads, "You are to keep My statutes. You shall not breed together two kinds of your cattle; you shall not sow your field with two kinds of seed, nor wear a garment upon you of two kinds of material mixed together."
I don't see why not. I don't remember seeing "Thou shall not fornicate with baked goods" in the bible.Can we fuck the cake? I just want to know where the boundaries are.
If they are advertised as a "Muslim Caterer" then no, it is not ok. If they are listed simply as a caterer and then get upset when you want something that should be easy for them, but is forbidden by their religion; say alcohol since it is not something they would have to prepare; then they could possibly be sued.Does that mean it's ok to insist on pork from a Muslim catering service because the caterers won't actually be eating it?
Fair enough, lets dig in here a bit: See people keep throwing this phrase, "including me in their sin" or "condoning their sin" or "participating in their sin" or some variation, but how exactly is that the case? What scripture indicates that if you sell something to someone you are in any way participating in their sin? Heck, lets stick close to home here and say, what part of Jesus' message indicates this?@Espy it isn't about grading sins, it's about choosing not to participate in a sin. Jesus may have "partied" with egregious sinners, but He didn't go out and sin with them.
I agree with you that if someone wants to open a religiously strict business, then they should attempt to provide equal treatment across the board. If it's a sin to marry someone of your own sex, or divorce, or remarry, or eat junk food in their religion, then they should avoid participating in all those sins, and more importantly they should have the choice whether to do so or not.
Further, if they choose to sin in one thing, that doesn't immediately invalidate their choice not to sin in another way, regardless of the "weight" of the sins, and doesn't remove their right to protect their religious expression by not participating in acts they consider sinful.
Depends, are you a Far Right Conservative Senator? If so you'd pass a bill like this.If I were to start a business and then turned away anyone with red hair, I'd be sued into oblivion. If I then said it was based on my deeply held religious conviction that red hair is a sin, what would happen to me then?
That's why I said "legality aside."To the best of my knowledge, the pharmacist has to sell the sudafed. But he has to keep a record of who is buying it, and in what quantity.
Having a party is legal, doing meth is not.
Ugh much better put than mine, well said.No one is saying you aren't free to practice your religion. That's very different from allowing you to discriminate based on your religious beliefs. There is no conflict between the first and fourteenth amendment here.
I have no idea how you got that from my post. I'm very confused.
I have no idea how you got that from my post. I'm very confused.
You seem to be saying that a religious person is not allowed to believe that providing a cake is condoning the sin.Fair enough, lets dig in here a bit: See people keep throwing this phrase, "including me in their sin" or "condoning their sin" or "participating in their sin" or some variation, but how exactly is that the case? What scripture indicates that if you sell something to someone you are in any way participating in their sin? Heck, lets stick close to home here and say, what part of Jesus' message indicates this?
There's no debate because you ignore counter-points. Krisken made it clear that the Amendments on the Constitution are clear and will be what is used by Supremacy to cut down this law.You seem to be saying that a religious person is not allowed to believe that providing a cake isn't condoning the sin.
Again, I don't think there's any reason to try and debate what is a sin or not.
Only where the boundary between free religious expression ends and equal rights begins when they are in conflict.
Wikipedia said:"Freedom of religion means freedom to hold an opinion or belief, but not to take action in violation of social duties or subversive to good order," Chief Justice Waite wrote in Reynolds v. United States (1878). The U.S. Court found that while laws cannot interfere with religious belief and opinions, laws can be made to regulate some religious practices, e.g., human sacrifices, and the Hindu practice ofsuttee. The Court stated that to rule otherwise, "would be to make the professed doctrines of religious belief superior to the law of the land, and in effect permit every citizen to become a law unto himself. Government would exist only in name under such circumstances."[24] In Cantwell v. State of Connecticut the Court held that the free exercise of religion is one of the “liberties” protected by the due process clause of the 14th Amendment and thus applied it to the states. The freedom to believe is absolute, but the freedom to act is not absolute.[25]
There's no debate because scripture is subject to interpretation. You and I could read the same thing and come to two different conclusions. One of the reasons modern day prophets and revelation are so valuable.There's no debate because you ignore counter-points.
Well, they can believe whatever they would like, it doesn't make it biblical. I think a theological discussion about whether or not it's a sin is not just a good discussion but a necessary one. I've never, in all my years and schooling, heard anyone refer to having any particular contact (selling someone something, eating with them, pick it) with a "sinner" meaning you are somehow "participating" or "culpable" for their sin. I'm not saying there might not be some biblical basis, I'm just saying if it's going to be the religious argument for it then whats the backing for it? I don't think thats unreasonable, like I said, I think it's one of the most important conversations we can have.You seem to be saying that a religious person is not allowed to believe that providing a cake is condoning the sin.
Again, I don't think there's any reason to try and debate what is a sin or not.
Only where the boundary between free religious expression ends and equal rights begins when they are in conflict.
I couldn't agree more. You're 100% right. People choose what they want to from what they read. It doesn't matter exactly what's written, just what they take from it.There's no debate because scripture is subject to interpretation. You and I could read the same thing and come to two different conclusions.
Yeah, @stienman already made it clear that what's written doesn't matter, just whatever the individual interprets from it. That's basically the answer I was looking for with my examples.Is it worth noting that Leviticus is nearly universally recognised by Christianity as superseded by the New Covenant in the New Testament, so Christians do not observe it?
Wait, who called @stienman names or attacked him and where?I don't think it's helpful to make fun of someone for having a different view. We can talk about this without being dicks so lets all just chill a little. Stienman isn't attacking anyone or calling names and lets be fair, he's in the minority here so it's gutsy to be even bothering to talk about this where you know most people aren't going to agree with you.
Maybe they are. But if providing a cake for a gay wedding is a sin because the wedding itself is a sin, couldn't you consider that 'the gay way of life' is a sin and that if you provide sustenance, or any other product or service to a gay person you are condoning the sin? Or worse, providing something that is used by gay parents to raise a child (e.g. selling them diapers!) With 'arbitrary' definitions this seems like the slipperiest of slopes to me. Maybe there's no other way to deal with religious beliefs, but I see a problem here.You seem to be saying that a religious person is not allowed to believe that providing a cake is condoning the sin.
Understood. It takes ALOT of restraint for me to post in these types of threads due to how affected my entire life has been by religion and religious people. I try to be civil and respectful when making my points. I know I've been told to -tone it down- before but trust me, I am.I know you aren't, I'm just throwing out a little helpful mod advice. We are passionate about stuff here and that's good, let's stay passionate.
It's more of a "tone" thing I guess Gil. I just want to make sure we are keeping our conversations somewhat respectful. Unless it's about movies then everyone can go fuck themselves if they disagree with me
I get it. And like I said, passion is good on both sides.[DOUBLEPOST=1393457521,1393457460][/DOUBLEPOST]Understood. It takes ALOT of restraint for me to post in these types of threads due to how affected my entire life has been by religion and religious people. I try to be civil and respectful when making my points. I know I've been told to -tone it down- before but trust me, I am.
That doesn't surprise me. No one wants to be known as the governed who allowed this. Plus I imagine it wouldn't help the state financially.Word on the grapevine is Gov. Jan Brewer is going to announce her intention to veto the bill in 15 minutes.
They're not forcing the baker to make a big black dildo cake and proceed to watch them take turns gay fucking each other with it...http://themattwalshblog.com/2014/02...ve-the-right-to-refuse-service-to-gay-people/
It's long, but for those actually interested in getting past all the overblown assumptions and mischaracterizations, it might provide some insight to an opposing perspective. You will likely disagree, but hopefully you will at least understand. Here is a short selection near the end:
----------
In none of these cases did the business owner forgo service to a gay person out of some kind of disgust or animosity towards gays. They simply wished to take no part in a gay wedding. To call this discrimination against gays is to make no distinction between the person of a homosexual and the activity of a homosexual.
It’s absolutely nonsensical. It also, again, makes any comparison to “Jim Crow laws” seem insane. Blacks were denied basic services because they were black — not because of their activity.
The gay people in these cases are asking Christians to specifically participate in a morally objectionable act. You can tell me that gay weddings are not morally objectionable, but that isn’t up to you. That’s your belief. This is their belief. In America, we are supposed to be free to live according to our convictions. We can only be stopped from living our convictions if our convictions call us to do harm to another. Were any of these gay couples “harmed” by having to go back to Google and find any of a thousand other options?
...
No other group is afforded such privileges. I can’t force a Jewish deli to provide me with non kosher meat. I can’t force a gay sign company to print me “Homosexual sex is a sin” banners (I’d probably be sued just for making the request). I can’t force a Muslim caterer to serve pork. I can’t force a pro-choice business to buy ad space on my website. I can’t force a Baptist sculptor to carve me a statue of the Virgin Mary.
I can’t force a private citizen to involve himself in a thing which he finds abhorrent, objectionable, or sinful.
...
It is, of course, ridiculous to insist that any man or woman has a “right” to have a cake baked or t-shirt printed. It’s equally ridiculous to put the desire and convenience of the would-be cake consumer and t-shirt wearer above the First Amendment rights of the cake maker and t-shirt printer.
-----------
I haven't read the law as put forth, but I'm guessing none of you have either, so I suppose there's no point in debating what it actually says or how it will likely play out in the real world. However the above falls largely in line with the distinction I make between discriminating against a person, and discriminating against an activity. A cake shop that refuses to sell any kind of cake to a gay person is discriminating against the person. A cake shop that sells birthday cakes, celebration cakes, etc to a gay person, but then refuses to make a wedding cake for a gay wedding is discriminating based on an activity, not a person.
Is it worth noting that Leviticus is nearly universally recognised by Christianity as superseded by the New Covenant in the New Testament, so Christians do not observe it?
Statements like that affirm that you still don't understand, so it isn't surprising that you're confused.They're not forcing the baker to make a big black dildo cake and proceed to watch them take turns gay fucking each other with it...
Statements like that affirm that you still don't understand, so it isn't surprising that you're confused.
But I'll stop here with this discussion, it is no doubt very painful for some members of our forum, I've said my piece and spurred additional discussion, and given that the legislation has, rightly, been vetoed, there's little else to do but rehash the same things I've already said.
Well, since you brought it up, I might as well ask ... using your example, it would be okay for the baker to refuse to make a cake for a wedding where black people were getting married, so long as the denial was because of the wedding and not because they were black. Is that it?It’s absolutely nonsensical. It also, again, makes any comparison to “Jim Crow laws” seem insane. Blacks were denied basic services because they were black — not because of their activity.
Okay? Decidedly not. Legal? Yes, unless the baker is providing a basic and necessary service to the community, and there are no other alternatives. Can there be a common carrier for pastry?Well, since you brought it up, I might as well ask ... using your example, it would be okay for the baker to refuse to make a cake for a wedding where black people were getting married, so long as the denial was because of the wedding and not because they were black. Is that it?
Got nothing against Russians. Just stupid people.Man how about that Russian anti Gay law...
*snipped for length*
My response to this:*snipped again*
But they weren't going out of business. That's my point. I don't really want to get into a discussion about institutionalized hate, because I don't want to accuse anyone that has prejudices or ideas against gay people as hating them (a very broad statement), but we as a nation have seen what institutionalized discrimination can lead to....and a place like that should be allowed to go out of business, too.
What's that? They have enough people nearby to keep them in business? Hey, even the Pitar eventually fell.
--Patrick
Hence my Pitar comment. Go read the entry, it's rather enlightening (and hardly accidental, I'm sure).we as a nation have seen what institutionalized discrimination can lead to.
Because it would be unfair for a business to mandate the actions of a populace (since it would reduce choice, and besides, that's a government's job), but it is desireable for a populace to exert control over a business, because competition leads to better goods and services/lower prices.Why is the government right to force me as a business owner to have to hire anyone who I don't want to? Especially when in your ideology I can tell everyone I don't like to get out of my store?
I've mentioned it in the various middle-class/income inequality threads, but I know I wasn't speaking specifically to this. An individual has to have money* to survive, much like a car has to have gas in its tank to go. Businesses also need money in their tanks in order to function. Businesses get money from people (or each other), and people get their their money from businesses (or each other). Sure, there are statistical anomalies ("striking it rich"), but pretty much this is how the model works. There's a chain with individuals on the bottom and larger and larger businesses as you climb upwards. People give companies labor, which the companies convert into money, and people give money to companies (or each other) for which they receive labor (or the fruits of labor). If this cycle becomes unbalanced, one side or the other will wither and (probably) die.could you explain that a bit more?
But by refusing service to a select group (let's say, the Jews, because it's easy to type out and makes the argument more "obvious" than "homosexuals" to many people for some reason), a company can quite certainly starve people to death. There are many, many regions where, especially relatively poor, people don't really have a choice, without an actual monopoly being in place. Five hospitals but only one capable of doing heart surgery in a 100 mile radius? Better hope that one doesn't exclude you as a patient. One big cheap supermarket in the area, and 25 small mom-and-pop shops, and the cheap discounter doesn't like your kind? Too bad, you'll be spending 20% more on life necessities - oops.It is ok for a person to starve a business, but not ok for a business to starve a person.
--Patrick
Fair enough, but I guess from a practical capitalist point of view I still don't see a difference.Now I'm not saying that the welfare of the People should be a business' primary concern, but a business should not be allowed to actively seek to exclude individuals from employment for reasons which are not specifically related to that employment.
tl;dr: It is ok for a person to starve a business, but not ok for a business to starve a person.
--Patrick
*this doesn't have to be cash. It could be credits, resources, or whatever.
DING DING DING!!Another practical concern I just thought of: would you want to eat a cake that someone was forced to make for you against their will? Let alone subject your wedding guests to it.
Totally agree, but I assume a big par tot the reason people are suing is because of the discrimination issue, not because they really want the cake.DING DING DING!!
If someone refused to bake me a cake because I was an old white guy I'd shake my head at their stupidity and go to a different establishment, not sue them or call the papers.
I'm totally against this law and think that homosexuals should be able to get married if they want - it's an issue of equality and human dignity to me - but I also think that the bakery that was sued was done so stupidly.
DING DING DING!!
If someone refused to bake me a cake because I was an old white guy I'd shake my head at their stupidity and go to a different establishment, not sue them or call the papers.
I'm totally against this law and think that homosexuals should be able to get married if they want - it's an issue of equality and human dignity to me - but I also think that the bakery that was sued was done so stupidly.
One of the people I heard talking about this was also talking about the Ugandan law and they said (I paraphrase), "We struck a good balance of private and family life in the 1940s and 50s." So some of those trying to pass these laws really are stuck in the past and can't let it go.
Your example doesn't fit the statement there, the objection from those that have refused to make a cake for a gay wedding isn't that they can't serve a GLBT person, as evidenced by the fact that they're alright with a GLBT buying some other cake from them (or at least, they claim they are). To be honest, I haven't heard someone put forward that extreme of an idea, that simply serving someone makes you cupable for their sins (which doesn't mean there aren't any). As Stienman said eariler, the main objection from certain religious business people is having to participate in the act they find morally objectionable, it's their personal involvment in the sin (from their perspective) they have a problem with. Which is more theologically sound, assuming their theological basis for finding that act morally objectionable in the first place is sound (which is a totally different discussion entirely).2) The Theological argument (i.e., the real religious debate): That if a religious person serves a GLBT person they are culpable for that persons sins (i.e., if I make a cake for your wedding I will be held accountable for the sin of gay marriage).
I've seen it discussed in several ways but the predominant view I've encountered has been that if you sell something to someone who is living a sinful lifestyle (in this case, being gay) then you are at best condoning their sin and at worst responsible for their sin (or committing a sin of equal value) since you are enabling it. Pick your take on it, I don't really care, it all amounts to the same thing. I'm interested in the theological conclusion to the argument. We can spend all day arguing about which step in the process is actually the step that is sinful or whose sin it is but if people weren't feeling like there was something happening that God would disapprove of here there wouldn't be a problem. Either way, I don't believe you are going to find a biblical reason behind it other than "well, the gays are an abomination to the Lord".Your example doesn't fit the statement there, the objection from those that have refused to make a cake for a gay wedding isn't that they can't serve a GLBT person, as evidenced by the fact that they're alright with a GLBT buying some other cake from them (or at least, they claim they are). To be honest, I haven't heard someone put forward that extreme of an idea, that simply serving someone makes you cupable for their sins (which doesn't mean there aren't any). As Stienman said eariler, the main objection from certain religious business people is having to participate in the act they find morally objectionable, it's their personal involvment in the sin (from their perspective) they have a problem with. Which is more theologically sound, assuming their theological basis for finding that act morally objectionable in the first place is sound (which is a totally different discussion entirely).
The main difference is right now at this time it's illegal to do that with black people and not those with sexual preferences that make you feel icky. I think both are wrong and stupid, but they should be working to change the laws, not punish someone because you disagree with who didn't breaking any.Would you call the papers if a restaurant refused to serve someone because he was black? He probably doesn't want to eat there anymore, but should he just quietly walk away and accept it?
I feel like that's a good litmus test in a lot of things. Replace homosexual with black, and then see if you think there's a civil rights violation.
In the end, yes, they think the bible says that homosexuality is a sin, and without that we wouldn't have this issue. Still, like I said, the objection to personal involvement in the alledged sin is the main argument I've seen, so focusing on those that object to serving anyone "living a sinful lifestyle" (which as you mentioned, makes no sense since everyone is) is less useful simply because there are far fewer of them and even the people in the first group can think those in the second are off their rockers.I've seen it discussed in several ways but the predominant view I've encountered has been that if you sell something to someone who is living a sinful lifestyle (in this case, being gay) then you are at best condoning their sin and at worst responsible for their sin (or committing a sin of equal value) since you are enabling it. Pick your take on it, I don't really care, it all amounts to the same thing. I'm interested in the theological conclusion to the argument. We can spend all day arguing about which step in the process is actually the step that is sinful or whose sin it is but if people weren't feeling like there was something happening that God would disapprove of here there wouldn't be a problem. Either way, I don't believe you are going to find a biblical reason behind it other than "well, the gays are an abomination to the Lord".
The only way the gay movement actually gets traction is through the courts. The only friend they have is the fourteenth amendment. Laws are not being made for them at this point in time. Just like abortion, people are trying to enact laws against them, and only where they are able to prove that laws are unfairly discriminatory do they make headway.Dave said:...they should be working to change the laws, not punish someone because you disagree with who didn't breaking any.
Or, if you ask Kati about it, she will say that it is mainly about "the squick factor."This isn't' about GLBT issues and it's not even about sin. It's about fear and trying to control something, in this case the government, in order to feel some level of safety.
The only way the gay movement actually gets traction is through the courts. The only friend they have is the fourteenth amendment. Laws are not being made for them at this point in time. Just like abortion, people are trying to enact laws against them, and only where they are able to prove that laws are unfairly discriminatory do they make headway.
This is obviously not what society wants, so they aren't going to make headway going the legislative route. Only via courts will they find legal sympathy.
They have to choose easy targets for these lawsuits.
So while you may think it's mean to punish someone for their religious beliefs, the reality is that since they oppose society as a whole, they have to target individual members of society, beat them up publicly, make an example of them, and get the laws changed to their favor.
Fortunately they are in the enviable position of being a protected class of citizen, so any efforts to retaliate under the first amendment may be classed a hate crime, and at minimum will eat up time and resources in a civil suit.
It's a one way street all the way, and the outcome is obvious.
That doesn't mean it shouldn't be opposed along the way. Strong laws and strong rulings can only be made under strenuous opposition.
Support for same-sex marriage generally correlates with younger age (younger than 50), higher education, and residence in the Northeast, West Coast and some parts of the Midwest, and lack of religious fundamentalism. Women are also more likely to be in support than men.
Or maybe it has to do with a large amount of money being funneled in by out-of-state religious zealots using scare tactics.If that were true, then all the votes that put these various state constitutional amendments in place would have failed.
Votes on legislation are almost never based on the majority of society. It's based on the majority of the voters and the majority of voters tend to be older, white men who come from suburban areas. That's just Political Science fact.If that were true, then all the votes that put these various state constitutional amendments in place would have failed.
Well, the LDS Church is pretty egregious of that, using their weight to oppose gay rights legislation anywhere they can.Or maybe it has to do with a large amount of money being funneled in by out-of-state religious zealots using scare tactics.
Federal judges are not elected, but rather are appointed. There's a hazy area between due scrutiny of a law's constitutionality and what we call "Legislating from the bench." AKA "Judicial activism." That's considered an overreach of their power. It's been a noticed trend for liberal causes to be unable to get passage through legislature (where a majority of lawmakers beholden to myriad interests must all fall into line) and instead, the activists get what they want by finding just the right judge to flex their muscles and accomplish what was failed in legislature.Why is using courts an illegitimate way to consolidate one's rights within the system?
No, you posted it, and it was apparently deleted.I typed up a kind of mean post, and I can't remember if I posted it (and it was deleted?) or if I used better judgment and didn't hit the reply button
I removed it. It was mean.I typed up a kind of mean post, and I can't remember if I posted it (and it was deleted?) or if I used better judgment and didn't hit the reply button
Consider http://www.pewresearch.org/fact-tan...e-may-be-understated-in-public-opinion-polls/@stienman - If you can look at Political Science facts and just dismiss them ...
I think I'm going to outsource my arguing to you from now on, I hope your rates are good.stienman said:Gays oppress us! Gays oppose society! Those mean, mean gays!
I will say I've heard the proprietor of a gun store relate a tale of a guy coming in to buy a gun. "Why do you want it?" he asked. "To kill that <n-word>," he replied. The potential customer further went on to say that if he did not sell him a suitable weapon during his visit, that he would sue him for racial discrimination (the patron was black, the owner was white). In the end, he sold the man a 12ga double-barreled shotgun, figuring that if he was going to be railroaded (blackmailed, really) into this situation, he did not want the guy who was going to be on the receiving end of the blast to have any chance of suing him (the business owner) as an accessory. The story (which may or may not be apocryphal) went that the customer waited until the victim showed up, emptied both barrels simultaneously through a screen door (killing the victim, obviously) and the recoil was enough to temporarily injure the (inexperienced) customer such that it aided in his apprehension. I do not know the ultimate outcome, but it was an interesting conundrum. I wonder at exactly what proportion of responsibility the owner should bear, compared to what proportion he believes he bears.I find the notion of someone becoming responsible for someone else's "sin" by allowing them to purchase goods from your store to be both hypocritical and completely devoid of theological backing.
I'm glad you specified, 'cause I would've been confused. But as for being done, pretty much probably?Wow.
Are we getting anything out of this discussion anymore? I feel like we've hit rock bottom.
Edit: Not in response to seeing the preacher video. Seen it before and love the video.