Hence my Pitar comment. Go read the entry, it's rather enlightening (and hardly accidental, I'm sure).we as a nation have seen what institutionalized discrimination can lead to.
--Patrick
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Hence my Pitar comment. Go read the entry, it's rather enlightening (and hardly accidental, I'm sure).we as a nation have seen what institutionalized discrimination can lead to.
Because it would be unfair for a business to mandate the actions of a populace (since it would reduce choice, and besides, that's a government's job), but it is desireable for a populace to exert control over a business, because competition leads to better goods and services/lower prices.Why is the government right to force me as a business owner to have to hire anyone who I don't want to? Especially when in your ideology I can tell everyone I don't like to get out of my store?
I've mentioned it in the various middle-class/income inequality threads, but I know I wasn't speaking specifically to this. An individual has to have money* to survive, much like a car has to have gas in its tank to go. Businesses also need money in their tanks in order to function. Businesses get money from people (or each other), and people get their their money from businesses (or each other). Sure, there are statistical anomalies ("striking it rich"), but pretty much this is how the model works. There's a chain with individuals on the bottom and larger and larger businesses as you climb upwards. People give companies labor, which the companies convert into money, and people give money to companies (or each other) for which they receive labor (or the fruits of labor). If this cycle becomes unbalanced, one side or the other will wither and (probably) die.could you explain that a bit more?
But by refusing service to a select group (let's say, the Jews, because it's easy to type out and makes the argument more "obvious" than "homosexuals" to many people for some reason), a company can quite certainly starve people to death. There are many, many regions where, especially relatively poor, people don't really have a choice, without an actual monopoly being in place. Five hospitals but only one capable of doing heart surgery in a 100 mile radius? Better hope that one doesn't exclude you as a patient. One big cheap supermarket in the area, and 25 small mom-and-pop shops, and the cheap discounter doesn't like your kind? Too bad, you'll be spending 20% more on life necessities - oops.It is ok for a person to starve a business, but not ok for a business to starve a person.
--Patrick
Fair enough, but I guess from a practical capitalist point of view I still don't see a difference.Now I'm not saying that the welfare of the People should be a business' primary concern, but a business should not be allowed to actively seek to exclude individuals from employment for reasons which are not specifically related to that employment.
tl;dr: It is ok for a person to starve a business, but not ok for a business to starve a person.
--Patrick
*this doesn't have to be cash. It could be credits, resources, or whatever.
DING DING DING!!Another practical concern I just thought of: would you want to eat a cake that someone was forced to make for you against their will? Let alone subject your wedding guests to it.
Totally agree, but I assume a big par tot the reason people are suing is because of the discrimination issue, not because they really want the cake.DING DING DING!!
If someone refused to bake me a cake because I was an old white guy I'd shake my head at their stupidity and go to a different establishment, not sue them or call the papers.
I'm totally against this law and think that homosexuals should be able to get married if they want - it's an issue of equality and human dignity to me - but I also think that the bakery that was sued was done so stupidly.
DING DING DING!!
If someone refused to bake me a cake because I was an old white guy I'd shake my head at their stupidity and go to a different establishment, not sue them or call the papers.
I'm totally against this law and think that homosexuals should be able to get married if they want - it's an issue of equality and human dignity to me - but I also think that the bakery that was sued was done so stupidly.
One of the people I heard talking about this was also talking about the Ugandan law and they said (I paraphrase), "We struck a good balance of private and family life in the 1940s and 50s." So some of those trying to pass these laws really are stuck in the past and can't let it go.
Your example doesn't fit the statement there, the objection from those that have refused to make a cake for a gay wedding isn't that they can't serve a GLBT person, as evidenced by the fact that they're alright with a GLBT buying some other cake from them (or at least, they claim they are). To be honest, I haven't heard someone put forward that extreme of an idea, that simply serving someone makes you cupable for their sins (which doesn't mean there aren't any). As Stienman said eariler, the main objection from certain religious business people is having to participate in the act they find morally objectionable, it's their personal involvment in the sin (from their perspective) they have a problem with. Which is more theologically sound, assuming their theological basis for finding that act morally objectionable in the first place is sound (which is a totally different discussion entirely).2) The Theological argument (i.e., the real religious debate): That if a religious person serves a GLBT person they are culpable for that persons sins (i.e., if I make a cake for your wedding I will be held accountable for the sin of gay marriage).
I've seen it discussed in several ways but the predominant view I've encountered has been that if you sell something to someone who is living a sinful lifestyle (in this case, being gay) then you are at best condoning their sin and at worst responsible for their sin (or committing a sin of equal value) since you are enabling it. Pick your take on it, I don't really care, it all amounts to the same thing. I'm interested in the theological conclusion to the argument. We can spend all day arguing about which step in the process is actually the step that is sinful or whose sin it is but if people weren't feeling like there was something happening that God would disapprove of here there wouldn't be a problem. Either way, I don't believe you are going to find a biblical reason behind it other than "well, the gays are an abomination to the Lord".Your example doesn't fit the statement there, the objection from those that have refused to make a cake for a gay wedding isn't that they can't serve a GLBT person, as evidenced by the fact that they're alright with a GLBT buying some other cake from them (or at least, they claim they are). To be honest, I haven't heard someone put forward that extreme of an idea, that simply serving someone makes you cupable for their sins (which doesn't mean there aren't any). As Stienman said eariler, the main objection from certain religious business people is having to participate in the act they find morally objectionable, it's their personal involvment in the sin (from their perspective) they have a problem with. Which is more theologically sound, assuming their theological basis for finding that act morally objectionable in the first place is sound (which is a totally different discussion entirely).
The main difference is right now at this time it's illegal to do that with black people and not those with sexual preferences that make you feel icky. I think both are wrong and stupid, but they should be working to change the laws, not punish someone because you disagree with who didn't breaking any.Would you call the papers if a restaurant refused to serve someone because he was black? He probably doesn't want to eat there anymore, but should he just quietly walk away and accept it?
I feel like that's a good litmus test in a lot of things. Replace homosexual with black, and then see if you think there's a civil rights violation.
In the end, yes, they think the bible says that homosexuality is a sin, and without that we wouldn't have this issue. Still, like I said, the objection to personal involvement in the alledged sin is the main argument I've seen, so focusing on those that object to serving anyone "living a sinful lifestyle" (which as you mentioned, makes no sense since everyone is) is less useful simply because there are far fewer of them and even the people in the first group can think those in the second are off their rockers.I've seen it discussed in several ways but the predominant view I've encountered has been that if you sell something to someone who is living a sinful lifestyle (in this case, being gay) then you are at best condoning their sin and at worst responsible for their sin (or committing a sin of equal value) since you are enabling it. Pick your take on it, I don't really care, it all amounts to the same thing. I'm interested in the theological conclusion to the argument. We can spend all day arguing about which step in the process is actually the step that is sinful or whose sin it is but if people weren't feeling like there was something happening that God would disapprove of here there wouldn't be a problem. Either way, I don't believe you are going to find a biblical reason behind it other than "well, the gays are an abomination to the Lord".
The only way the gay movement actually gets traction is through the courts. The only friend they have is the fourteenth amendment. Laws are not being made for them at this point in time. Just like abortion, people are trying to enact laws against them, and only where they are able to prove that laws are unfairly discriminatory do they make headway.Dave said:...they should be working to change the laws, not punish someone because you disagree with who didn't breaking any.
Or, if you ask Kati about it, she will say that it is mainly about "the squick factor."This isn't' about GLBT issues and it's not even about sin. It's about fear and trying to control something, in this case the government, in order to feel some level of safety.
The only way the gay movement actually gets traction is through the courts. The only friend they have is the fourteenth amendment. Laws are not being made for them at this point in time. Just like abortion, people are trying to enact laws against them, and only where they are able to prove that laws are unfairly discriminatory do they make headway.
This is obviously not what society wants, so they aren't going to make headway going the legislative route. Only via courts will they find legal sympathy.
They have to choose easy targets for these lawsuits.
So while you may think it's mean to punish someone for their religious beliefs, the reality is that since they oppose society as a whole, they have to target individual members of society, beat them up publicly, make an example of them, and get the laws changed to their favor.
Fortunately they are in the enviable position of being a protected class of citizen, so any efforts to retaliate under the first amendment may be classed a hate crime, and at minimum will eat up time and resources in a civil suit.
It's a one way street all the way, and the outcome is obvious.
That doesn't mean it shouldn't be opposed along the way. Strong laws and strong rulings can only be made under strenuous opposition.
Support for same-sex marriage generally correlates with younger age (younger than 50), higher education, and residence in the Northeast, West Coast and some parts of the Midwest, and lack of religious fundamentalism. Women are also more likely to be in support than men.
Or maybe it has to do with a large amount of money being funneled in by out-of-state religious zealots using scare tactics.If that were true, then all the votes that put these various state constitutional amendments in place would have failed.
Votes on legislation are almost never based on the majority of society. It's based on the majority of the voters and the majority of voters tend to be older, white men who come from suburban areas. That's just Political Science fact.If that were true, then all the votes that put these various state constitutional amendments in place would have failed.
Well, the LDS Church is pretty egregious of that, using their weight to oppose gay rights legislation anywhere they can.Or maybe it has to do with a large amount of money being funneled in by out-of-state religious zealots using scare tactics.
Federal judges are not elected, but rather are appointed. There's a hazy area between due scrutiny of a law's constitutionality and what we call "Legislating from the bench." AKA "Judicial activism." That's considered an overreach of their power. It's been a noticed trend for liberal causes to be unable to get passage through legislature (where a majority of lawmakers beholden to myriad interests must all fall into line) and instead, the activists get what they want by finding just the right judge to flex their muscles and accomplish what was failed in legislature.Why is using courts an illegitimate way to consolidate one's rights within the system?
No, you posted it, and it was apparently deleted.I typed up a kind of mean post, and I can't remember if I posted it (and it was deleted?) or if I used better judgment and didn't hit the reply button
I removed it. It was mean.I typed up a kind of mean post, and I can't remember if I posted it (and it was deleted?) or if I used better judgment and didn't hit the reply button