All this time I thought it was because of some automatic* assumption that everyone who is gay must also be a pedophile.(That's why the Boy Scouts are allowed to discriminate against having homosexual leaders.)
--Patrick
*and erroneous.
All this time I thought it was because of some automatic* assumption that everyone who is gay must also be a pedophile.(That's why the Boy Scouts are allowed to discriminate against having homosexual leaders.)
You said it.Wow.
Does that mean it's ok to insist on pork from a Muslim catering service because the caterers won't actually be eating it?But the act in question is to bake a cake for many people to eat at a reception. They are not asking the baker to take part in an uncomfortable sex act.
Is pork on their menu?Alright just for arguments sake then, I'll wade in.
Does that mean it's ok to insist on pork from a Muslim catering service because the caterers won't actually be eating it?
It's pretty common for the menu to be customized to the client when catering is brought on.Is pork on their menu?
I am pretty sure cake is on a bakery's menu.
The recent anti-gay bill in Arizona which was passed last week by the state’s Legislature and now sits on the desk of the Governor, would allow companies to deny service to or discriminate against gay people based on the religious beliefs of the business owner.
In response, Greg has tweeted:
“The governor of Arizona is considering signing into law a “Christian” sponsored bill allowing businesses to refuse service to GLBT folk…”
And …
“Ironic: Jesus PARTIED with the most judged sinners, ‘yet today some “Christians” fight for the “right” not to do business with them!”
And …
“If the devil wanted the best way to ensure that GLBT folk would want nothing to do with Jesus, he’d help “Christians” sponsor this bill.”
While Christian-promoters of this bill say that is about religious freedom (see this interview), we must honestly ask what’s really going on here. Is it really about religious freedom or about something else? The following is a quote from his book Myth of a Christian Nation where Greg challenges the idea that Christians should put themselves in a place of moral superiority, based on some kind of sin-grading system.
“[W]hen people assume the position of moral guardians of the culture, they invite—they earn!—the charge of hypocrisy. For all judgment, save the judgment of the omniscient and holy God, involves hypocrisy. Instead of seeing our own sins as worse than others, we invariably set up a list of sins in which our sins are deemed minor while other people’s sins are deemed major.
Our grading of sins has nothing to do with Scripture, of course, for Scripture no only has no such graded list of sins; it specifically teaches against such a notion.
We feed our self-righteousness with this illusory contrast by ascribing ourselves worth at the expense of others.
To illustrate, more than a few have noticed the comic irony in the fact that the group most vocal about ‘the sanctity of marriage,’ namely evangelical Christians, happens to be the group with the highest number of divorces in the U. S., which itself is the highest divorce rate in the world! … Whatever our excuses, outsiders legitimately wonder, ‘If evangelicals want to enforce by law the “the sanctity of marriage,” why don’t they try to outlaw divorce and remarriage? Better yet, why don’t they stop worrying about laws to regulate others’ behavior and spend their time and energy sanctifying their own marriages?”
Do evangelicals fear gay marriage in particulate because the Bible is much more clear about the wrongfulness of gay marriage than it is about the wrongfulness of divorce and remarriage? No, for the Bible actually says a good deal more against divorce and remarriage than it does against monogamous gay relationships. Do they go after this particular sin because the research shows that gay marriage is more damaging to society than divorce and remarriage? It seems not, for while one might grant that neither is idea, there’s no clear evidence that the former is socially more harmful than the latter.
We evangelicals may be divorced and remarried several times; we may be as greedy and unconcerned about the poor and as gluttonous as others in our culture; we may be as prone to gossip and slander and as blindly prejudiced as others in our culture; we may be more self-righteous and as rude as others in our culture—we may even lack love more than others in the culture. These sins are among the most frequently mentioned sins in the Bible. But at least we’re not gay!
So despite the paucity of references to homosexuality relative to the sins we minimize or ignore, and despite empirical evidence that some of the sins we minimize are far more harmful to people and to society than this sin (for instance, greed and gluttony arguably kill millions!), this is the sin evangelical as a group have decided to take a stand on. Why?” (136-138).
To the best of my knowledge, the pharmacist has to sell the sudafed. But he has to keep a record of who is buying it, and in what quantity.It's pretty common for the menu to be customized to the client when catering is brought on.
Let's add another thing in there, too. Legality aside, would it be ok to force a pharmacist to sell sudafed to someone who made it known they were going to use it in a meth lab?
Can we fuck the cake? I just want to know where the boundaries are.Nobody is asking you to fuck some guy. Just require you to sell them a cake.
I guess store owners can now start ejecting people with round haircuts and trim beards.Leviticus 19:27 reads "You shall not round off the side-growth of your heads nor harm the edges of your beard.
Damn, there goes bacon in all Catholic/Christian restaurants.Leviticus 11:8, which is discussing pigs, reads "You shall not eat of their flesh nor touch their carcasses; they are unclean to you."
Welp there goes all the people with tattoos. They're sinners anyway.Leviticus 19:28 reads, "You shall not make any cuts in your body for the dead nor make any tattoo marks on yourselves: I am the Lord."
Damn, guess noone is going to be allowed to wear polyester or get booted from that place of business.Leviticus 19:19 reads, "You are to keep My statutes. You shall not breed together two kinds of your cattle; you shall not sow your field with two kinds of seed, nor wear a garment upon you of two kinds of material mixed together."
I don't see why not. I don't remember seeing "Thou shall not fornicate with baked goods" in the bible.Can we fuck the cake? I just want to know where the boundaries are.
If they are advertised as a "Muslim Caterer" then no, it is not ok. If they are listed simply as a caterer and then get upset when you want something that should be easy for them, but is forbidden by their religion; say alcohol since it is not something they would have to prepare; then they could possibly be sued.Does that mean it's ok to insist on pork from a Muslim catering service because the caterers won't actually be eating it?
Fair enough, lets dig in here a bit: See people keep throwing this phrase, "including me in their sin" or "condoning their sin" or "participating in their sin" or some variation, but how exactly is that the case? What scripture indicates that if you sell something to someone you are in any way participating in their sin? Heck, lets stick close to home here and say, what part of Jesus' message indicates this?@Espy it isn't about grading sins, it's about choosing not to participate in a sin. Jesus may have "partied" with egregious sinners, but He didn't go out and sin with them.
I agree with you that if someone wants to open a religiously strict business, then they should attempt to provide equal treatment across the board. If it's a sin to marry someone of your own sex, or divorce, or remarry, or eat junk food in their religion, then they should avoid participating in all those sins, and more importantly they should have the choice whether to do so or not.
Further, if they choose to sin in one thing, that doesn't immediately invalidate their choice not to sin in another way, regardless of the "weight" of the sins, and doesn't remove their right to protect their religious expression by not participating in acts they consider sinful.
Depends, are you a Far Right Conservative Senator? If so you'd pass a bill like this.If I were to start a business and then turned away anyone with red hair, I'd be sued into oblivion. If I then said it was based on my deeply held religious conviction that red hair is a sin, what would happen to me then?
That's why I said "legality aside."To the best of my knowledge, the pharmacist has to sell the sudafed. But he has to keep a record of who is buying it, and in what quantity.
Having a party is legal, doing meth is not.
Ugh much better put than mine, well said.No one is saying you aren't free to practice your religion. That's very different from allowing you to discriminate based on your religious beliefs. There is no conflict between the first and fourteenth amendment here.
I have no idea how you got that from my post. I'm very confused.
I have no idea how you got that from my post. I'm very confused.
You seem to be saying that a religious person is not allowed to believe that providing a cake is condoning the sin.Fair enough, lets dig in here a bit: See people keep throwing this phrase, "including me in their sin" or "condoning their sin" or "participating in their sin" or some variation, but how exactly is that the case? What scripture indicates that if you sell something to someone you are in any way participating in their sin? Heck, lets stick close to home here and say, what part of Jesus' message indicates this?
There's no debate because you ignore counter-points. Krisken made it clear that the Amendments on the Constitution are clear and will be what is used by Supremacy to cut down this law.You seem to be saying that a religious person is not allowed to believe that providing a cake isn't condoning the sin.
Again, I don't think there's any reason to try and debate what is a sin or not.
Only where the boundary between free religious expression ends and equal rights begins when they are in conflict.