I don't think the point should be whether or not it is murder. I'm saying it is.
What I want to argue is the fact that while people take a moral high ground with abortion, the same cannot be said for war and capital punishment. If we make exceptions to murder on that end, I don't think it is a stretch to say exceptions can be made for abortion.
Jonjon brought up the inalienable right to life. I had a morality class that talked about this. What we have, at war here, are:
-The fetus' right to life
-The mother's right to abortion
-The mother's right to life (where the mother's life is in danger)
The essay we wrote brought up this case scenario. Imagine one day you wake up in your bed. There are doctors all around you and you realize you are attached, at the kidney, to the most skilled violinist on the planet.
You are the only one that can carry on this operation: to be attached to the kidney with this violinist for nine months until the operation is complete.
Now, it would be beyond commendable to go through with this operation and stay attached for the duration. But this was not something that you actively asked for. The morally right thing to do would be to sit there for nine months bearing violinist at the kidney. But you would not be morally wrong if you chose to say no.
In the grand scheme of things, the woman's right to life out-trumps the child's. The woman's right to abortion helps facilitate that need. Now, this does NOT mean, by any means, that abortion should be completely legal and encouraged. That's what I think is the disconnect for many people. Legalizing abortion will not, in turn, encourage abortion if there are means set in place that it would be used in special circumstances. Vigilance in a moral and a legal sense is needed to keep things moving smoothly.