iirc anthropology deals with that...Also, on the subject of "proof", this is why I don't see why there has to be this titantic struggle between science and religion. Science is the 'how', religion is the 'why'.
It's like with a car, science explains how it is put together. Why the rivets hold things together, that turning the steering wheel will turn the tires, etc. Religion would explain why the car was created in the first place and what it was created to do.
I can respect YOUR MOM.[/quote]Let's be respectful on such a touchy subject
Religion to me isn't about "proof". You can't prove most things in religion. You also can't disprove them either.
It's called 'faith' for a reason.
Thanks for your replies so far. I've been thinking about this for a while, and I feel like I need to "come out" about my shaking faith in organized religion.The reason I put "proof" in quotations is because I realize that having faith means believing in something, even if it hasn't been proven or disproved. I just want to know why YOU believe in what you do.
This is exactly what happened to me with Catholocism, except I was 5 I had just realized that Santa Claus wasn't real, and I figured that God was just something the adults invented to make sure I was good.I was raised Episcopalian, and one day I just kind of thought "wouldn't it be funny if everyone was sitting here talking and bowing and lighting candles for no reason at all?"
And I didn't want to waste my time being part of the joke.
This is exactly what happened to me with Catholocism, except I was 5 I had just realized that Santa Claus wasn't real, and I figured that God was just something the adults invented to make sure I was good.I was raised Episcopalian, and one day I just kind of thought "wouldn't it be funny if everyone was sitting here talking and bowing and lighting candles for no reason at all?"
And I didn't want to waste my time being part of the joke.
This is exactly what happened to me with Catholocism, except I was 5 I had just realized that Santa Claus wasn't real, and I figured that God was just something the adults invented to make sure I was good.I was raised Episcopalian, and one day I just kind of thought "wouldn't it be funny if everyone was sitting here talking and bowing and lighting candles for no reason at all?"
And I didn't want to waste my time being part of the joke.
Half my family is, but they don't care as long as I'm happy.This is why I'm glad my family was never overly religious to start with.
On that note, have you read about the afterlife that awaits atheists/agnostics in classic D&D lore? Shit be messed up.I sometimes think my "proof" came when reading Dante's Inferno. No, it's not a religious work; no, it's not even about Hell, but as I was reading through it all the other depictions of Hell, Heaven and the afterlife whether fictional (including D&D's fantasy afterlife) or those of believers'.
I'm ignoring the second half of the thread so far because it looks like it's turning into a different discussion that V wanted (not that thread drift is wrong)
Me? I'm atheist.
I sometimes think my "proof" came when reading Dante's Inferno. No, it's not a religious work; no, it's not even about Hell, but as I was reading through it all the other depictions of Hell, Heaven and the afterlife whether fictional (including D&D's fantasy afterlife) or those of believers'. I don't just mean the depictions, either, but the idea behind it - that idea of the eternal life of the soul - and I decided that it was just wrong. Not just inconceivable or impossible. Simply wrong. And I just extend that to God, too (whichever God you want that to be). Now, I sometimes think that's my proof. Other times, I assume that's just my justification, and a justification I don't need.
I simply don't believe. Not in God, not in the soul. This extends to all things supernatural, too. Not ghosts, not monsters, not even fate. I am an unbeliever.
Unfortunately, I don't have time to get into the details of my faith, but I don't see religions as being so illogical as many people (even many religious people) would have you believe.[/quote]My reasons for believing in God are fairly numerous, but I think that the core of it can be summed up by this C.S. Lewis quote:
[quote="C.S. Lewis]“If the whole universe has no meaning, we should never have found out that it has no meaning: just as, if there were no light in the universe and therefore no creatures with eyes, we should never know it was dark. Dark would be without meaning.”
Unfortunately, I don't have time to get into the details of my faith, but I don't see religions as being so illogical as many people (even many religious people) would have you believe.[/quote]My reasons for believing in God are fairly numerous, but I think that the core of it can be summed up by this C.S. Lewis quote:
[quote="C.S. Lewis]“If the whole universe has no meaning, we should never have found out that it has no meaning: just as, if there were no light in the universe and therefore no creatures with eyes, we should never know it was dark. Dark would be without meaning.”
Actually, the whole book is about heaven and hell. It's sort of in the vein of Dante's Inferno, in that it chronicles a man's journey through the afterlife. It just takes an entirely different approach to the matter. It's full of great quotes, too.No I haven't. Is it a good read (other than the part you've already said you like, obviously)?
As to whether it's a good read, that depends on whether you like allegorical musings about the nature of heaven and hell. I enjoyed it, myself--C.S. Lewis is a good writer.Look at yon butterfly. If it swallowed all Hell, Hell would not be big enough to do it any harm or to have any taste.
Conflict is good. It doesn't feel good, but those who don't question themselves and their own beliefs are, at best, plateauing, and more likely than not declining spiritually.I've been feeling very conflicted as of late about religion.
I believe in God. I believe He created us, and as such we are His children - and He is our Heavenly Father. I believe he wants us to return to Him, and has prepared a way for us to do so.What do you believe
I have pondered and prayed, and received direct, unambiguous answers regarding God's plan for me. When I follow His teachings I always receive the promised blessings.why?
If you have a desire to know the truth, ask with a sincere heart, and are willing to act on that answer, God has promised that he will answer your prayer. "Ask and ye shall receive, Knock and it shall be opened unto you." Feelings of conflict and confusion will be replaced with feelings of peace, joy and love.What "proof" do you have?
A thread so precise you signed it twice?*stuff*
-Adam
-Adam
You know, one of the funnest things about going further into my study has been the merging of science and my faith. I know many Christians would not agree with me, but I find them to work beautifully together. To be honest, I find much of science to be a wonderful exploration of the "why and how" God has done things.I now believe the scientific ideals of how our world began, evolved, and exists today. But at the same time I can't get past the thought that at some point at the start of it all (pre-big bang, before that?) something had to come from somewhere. It's simply too illogical, to me, to believe that existence could have began without being created.
You know, one of the funnest things about going further into my study has been the merging of science and my faith. I know many Christians would not agree with me, but I find them to work beautifully together. To be honest, I find much of science to be a wonderful exploration of the "why and how" God has done things.[/QUOTE]I now believe the scientific ideals of how our world began, evolved, and exists today. But at the same time I can't get past the thought that at some point at the start of it all (pre-big bang, before that?) something had to come from somewhere. It's simply too illogical, to me, to believe that existence could have began without being created.
You know, one of the funnest things about going further into my study has been the merging of science and my faith. I know many Christians would not agree with me, but I find them to work beautifully together. To be honest, I find much of science to be a wonderful exploration of the "why and how" God has done things.
*is happily closed-minded*I can agree with that, and feel like someone on either side of that debate is being purposely close-minded if they aren't willing to at least give consideration to the idea that it all may be very much intertwined.
You assume the general populous would think for themselves..... I wish that was the case and advertising business would be out of business.The question then arises, though: why would the general population need to believe in something in the first place? Why would they need to seek out meaning in order to function, instead of simply functioning in the meaningless toil of life, oblivious to the fact that there's no purpose to it?
I also think it's important to say that, though I admit that many people follow religion in hopes of getting a reward in the afterlife, receiving an eternal reward is not the actual purpose of religion--or at least not of Christianity, so far as I understand it.
A thread so precise you signed it twice?[/QUOTE]*stuff*
-Adam
-Adam
*is happily closed-minded*
Eh, dude, God didn't come out of nothingness, he was always there... at least that how the Abrahamic religions have it...Really the only reason that I think there could be something out there is the fact that everything had to begin somewhere and the big bang is difficult to wrap my head around. Like God coming out of nothingness is any better, but hey. Even if the space/time continuum is nothing more than an infinite loop it still had to begin somehow, right?
No. The Big Bang Theory is not just a myth copied from older texts, though I was waiting for someone to use this argument in a religion discussion... just wasn't expecting it to be about a scientific theory.And even the big bang thing is just copied after older ideas (greek myths have the whole chaos then something stuff too)
I believe the idea was that we all share our beliefs, not argue about them. Which has been going well so far, so the condescension is unnecessary.Also, talking about religion on a forum is so last week... all of the arguments you're gonna find where already covered like a thousand+ years ago... you know, before the Church went crazy...
I admit to having trouble with that recently, especially with the whole concept of evolution. But after some thought, prayer and some reading on the subject, (I don't claim to understand everything about it.) I can accept it as the most plausible theory for how we got here.You know, one of the funnest things about going further into my study has been the merging of science and my faith. I know many Christians would not agree with me, but I find them to work beautifully together. To be honest, I find much of science to be a wonderful exploration of the "why and how" God has done things.
No. The Big Bang Theory is not just a myth copied from older texts, though I was waiting for someone to use this argument in a religion discussion... just wasn't expecting it to be about a scientific theory.And even the big bang thing is just copied after older ideas (greek myths have the whole chaos then something stuff too)
I admit to having trouble with that recently, especially with the whole concept of evolution. But after some thought, prayer and some reading on the subject, (I don't claim to understand everything about it.) I can accept it as the most plausible theory for how we got here.You know, one of the funnest things about going further into my study has been the merging of science and my faith. I know many Christians would not agree with me, but I find them to work beautifully together. To be honest, I find much of science to be a wonderful exploration of the "why and how" God has done things.
I'm pretty sure that the Catholics don't take the Bible literally as a general rule... and as they don't have sola scritura either some stuff might get explained differently then if one just took the text as it is in the book.Science has yet to exclude god, and if even the Catholic church has said that the Bicle is fallible, and shouldnt be taken literally, there isnt any reason for one to fight against science.
No. The Big Bang Theory is not just a myth copied from older texts, though I was waiting for someone to use this argument in a religion discussion... just wasn't expecting it to be about a scientific theory.And even the big bang thing is just copied after older ideas (greek myths have the whole chaos then something stuff too)
http://en.wikipedia.org/wiki/Georges_LemaîtreMonsignor Georges Henri Joseph Édouard Lemaître (July 17, 1894 – June 20, 1966) was a Belgian Roman Catholic priest, honorary prelate, professor of physics and astronomer at the Catholic University of Leuven. He sometimes used the title Abbé or Monseigneur.
Lemaître proposed what became known as the Big Bang theory of the origin of the Universe, which he called his 'hypothesis of the primeval atom'.
Ha, i knew it... something had to be going on to be so close... (still, no one came up with any alternatives either, so it's still lack of imagination).It should be fair to talk about the Big Bang in a Religious discussion. It was postulated by a priest.
I know that. What I was describing was a personal conflict that I had for a few years which is mostly resolved in my mind now (human evolution). I'm certainly not disputing that science can help affirm faith. I think that most 'God vs. Science' fights are kind of stupid anyway.There´s no difference between clergy explaining things and scientists explaining things, but for scientists are basing it off facts, and are giving you ways you can repeat the experiment and see for themselves what they have said.
Why cant gravity be accepted as a law of God´s creation?
Big Bang? The Big bang theory itself was put forth first by a priest, Georges Henri Joseph Édouard Lemaître, as proof that God set things in motion.
Evolution? The Islamic thinker Al-Jahiz was the first to link humans to apes, and yet he stressed on how such a design and planning must be the result of Allah.
Science has yet to exclude god, and if even the Catholic church has said that the Bicle is fallible, and shouldnt be taken literally, there isnt any reason for one to fight against science.
That's kind of the way science works. If something can be observed, it can be explained. The explanation doesn't have to be simple or obvious, it doesn't even have to be right, it just has to be an explanation that can be somehow modeled either through some sort of empirical testing or though pure mathematics. There is no such thing as "can't be explained" in science. The only time that happens is when the scientists aren't being creative enough, but that's just a temporary setback. The question is not "Can a naturalistic explanation be devised for what has been observed?" (for the answer is always "yes"), but "Is a naturalistic explanation the most reasonable?"but I believe our universe is totally explainable through natural phenomena
That's kind of the way science works. If something can be observed, it can be explained. The explanation doesn't have to be simple or obvious, it doesn't even have to be right, it just has to be an explanation that can be somehow modeled either through some sort of empirical testing or though pure mathematics. There is no such thing as "can't be explained" in science. The only time that happens is when the scientists aren't being creative enough, but that's just a temporary setback. The question is not "Can a naturalistic explanation be devised for what has been observed?" (for the answer is always "yes"), but "Is a naturalistic explanation the most reasonable?"[/QUOTE]but I believe our universe is totally explainable through natural phenomena
Strawman. I'm not saying that "an invisible genie in the sky", and no you can't convince me that Jesus Christ is the exact same thing. An undefined "genie" is completely different than a God who is described in detail.So what is your criteria for using "let's stop searching for a rational answer, let's say an invisible genie in the sky did it", unless I missed your point?
Strawman. I'm not saying that "an invisible genie in the sky", and no you can't convince me that Jesus Christ is the exact same thing. An undefined "genie" is completely different than a God who is described in detail.So what is your criteria for using "let's stop searching for a rational answer, let's say an invisible genie in the sky did it", unless I missed your point?
Well, in the case of miracles, that's a very good reason. When we know that what was observed is contrary to what is known to medicine/sciene, and that what happened is consistent with what is know of God's character, it becomes reasonable to believe that it was a miracle. It is not reason to stop all medical inquiry, or to stop studying the human body, but it can certainly be reason to rejoice when the bone heals during chemotherapy, while cancer cells die and all other new cell growth should have as well.Okay, then "let's stop searching for a rational answer, let's say Jesus Christ/God/Trinity did it."
Certainly not. We know the Gospels are a reliable account for many other reasons. We know that we have reasonably accurate copies because of the sheer number of copies that exist and how little deviation there is between them. We know from other historical accounts that Jesus Christ really did exist and was crucified. We know that the apostles really did exist, and were those who knew Jesus Christ personally, and that their accounts were written during their lifetime by the apostles themselves or by those who directly interviewed them. We know... etc. etc. There is a great wealth of reasons to believe that scripture is exactly what it says it is, beyond just saying "God said it, thus it is so..."I don't think I can quite grasp your argument... Aren't you just using circular logic by taking the Gospels as a reliable account just because it's the word-of-God?
Well, if we didn't care about this "magic" and what it means for the rest of the world, and all the implications of it, then it might be simpler just to take the magician's word. But that's certainly not the case with Jesus Christ, is it? If Jesus Christ is God, then that demands even more questions and issues than are even suggested by a dove trick. Saying that the Gospels are true, and all that implies, is not a simple matter, and it is not to be weighed lightly against the alternative.Also, if a circus magician were to make a dove appear out of his hat, how would it be rational to say that because explaining the trick requires far more conjecture and speculation it is better to simply accept his word that it is magic.
Well, in the case of miracles, that's a very good reason. When we know that what was observed is contrary to what is know by medical/scienfic knowledge, and that what happened is consistent with what is know of God's character, it becomes reasonable to believe that it was a miracle.[/quote]Okay, then "let's stop searching for a rational answer, let's say Jesus Christ/God/Trinity did it."
We, however, don't know what was exaggerated, omitted or dimmed in favour of a better spreading of the tales of the Son of God. In a similar light, many miracles (and lets not forget the resurrection) could have not been so, if at all. But I can't really argue miracles because of the whole "let's not look at it rationally" part >_>Certainly not. We know the Gospels are a reliable account for many other reasons. We know that we have reasonably accurate copies because of the sheer number of copies that exist and how little deviation there is between them. We know from other historical accounts that Jesus Christ really did exist and was crucified. We know that the apostles really did exist, and were those who knew Jesus Christ personally, and that their accounts were written during their lifetime by the apostles themselves or by those who directly interviewed them. We know... etc. etc. There is a great wealth of reasons to believe that scripture is exactly what it says it is, beyond just saying "God said it, thus it is so..."I don't think I can quite grasp your argument... Aren't you just using circular logic by taking the Gospels as a reliable account just because it's the word-of-God?
So you're saying that we should put the affirmation that Jesus Christ is God under a closer scrutiny because it's consequences are much more relevant? Pointing at things and saying 'miracle' is not a good start, because you're hand-waving something much more relevant than a circus performer's ace trick.Well, if we didn't care about this "magic" and what it means for the rest of the world, and all the implications of it, then it might be simpler just to take the magician's word. But that's certainly not the case with Jesus Christ, is it? If Jesus Christ is God, then that demands even more questions and issues than are even suggested by a dove trick. Saying that the Gospels are true, and all that implies, is not a simple matter, and it is not to be weighed lightly against the alternative.Also, if a circus magician were to make a dove appear out of his hat, how would it be rational to say that because explaining the trick requires far more conjecture and speculation it is better to simply accept his word that it is magic.
One thing about the Big Bang to clarify: the postulation is not that everything came from nothing. It's more that the pre-bang state is unknown (and possibly unknowable in our current frame of thinking--see earlier Fleeberzoid discussion with Chazwozel for reference). What we know may be traced back to some sort of timeless hypercompressed bit, but that doesn't mean it's not some offshoot from some adjacent "universe" with different manners of nature or a violent leakage or conversion of what we call energy from some other state.
Well, I wouldn't consider that to be the whole of what should be considered, but it's a fairly good starting place for talking about generalities.So any anomaly in a system that fits the bill for God's character is a miracle? Can't say I agree with that, but okay.
Actually, we do have a pretty good idea of what could have been exaggerated, omitted, or dimmed. The prophecies that Jesus Christ fulfilled, which are quite specific, were written hundreds of years before His birth, and we have many copies of those scriptures. We know about human nature, and have accounts from historians who didn't believe the stories told by the Apostles. We know how fast Christianity spread as a religion, and we know how quickly things were written down, and we can compare that to what it would take for exaggeration to be added when there are thousands of witnesses to events. We can look at the dedication, to the point of death, to see if the Apostles believed their own stories. We can look at the Roman reaction to see if the tomb really was empty.We, however, don't know what was exaggerated, omitted or dimmed in favour of a better spreading of the tales of the Son of God. In a similar light, many miracles (and lets not forget the resurrection) could have not been so, if at all. But I can't really argue miracles because of the whole "let's not look at it rationally" part >_>
No, I'm saying that we should take assertion of the truth of the Gospels very seriously because if they are true it has profound implications on the nature of the world. It is most certainly not an easy or simple thing to say "the Gospels are true". It does not take less thought or reasoning, it takes more. It does not simplify matters, it makes them terrifically more complex. Thus accepting them as truth is done so not as a way to avoid study, but because the evidence is so overwhelming in favor of their accuracy that any other position is incredulous.So you're saying that we should put the affirmation that Jesus Christ is God under a closer scrutiny because it's consequences are much more relevant? Pointing at things and saying 'miracle' is not a good start, because you're hand-waving something much more relevant than a circus performer's ace trick.
So there is an allegation, and it doesn't sound out of the realm of possibility. I don't think we can talk about miracles because they can be rationalized, to a greater or smaller extent. The problem is that neither you nor me were there, and only one of us believes in the inerrant Book. Also, the number of copies mean nothing, making a thousand copies of a lie doesn't make it true.Actually, we do have a pretty good idea of what could have been exaggerated, omitted, or dimmed. The prophecies that Jesus Christ fulfilled, which are quite specific, were written hundreds of years before His birth, and we have many copies of those scriptures. We know about human nature, and have accounts from historians who didn't believe the stories told by the Apostles. We know how fast Christianity spread as a religion, and we know how quickly things were written down, and we can compare that to what it would take for exaggeration to be added when there are thousands of witnesses to events. We can look at the dedication, to the point of death, to see if the Apostles believed their own stories. We can look at the Roman reaction to see if the tomb really was empty.We, however, don't know what was exaggerated, omitted or dimmed in favour of a better spreading of the tales of the Son of God. In a similar light, many miracles (and lets not forget the resurrection) could have not been so, if at all. But I can't really argue miracles because of the whole "let's not look at it rationally" part >_>
Which brings me to the point of asking, why can't we talk about miracles like the resurrection? We have an empty tomb and no body. We have definite accounts that Jesus Christ was killed and buried, and yet neither the unbelieving Jews nor the Romans stepped forward to say that Jesus was in the tomb, or to say where His body was. There isn't even an allegation that the Apostle's stole it, except by modern theorists.
If it comes down to faith vs incredulity, then yep, a big hurdle appears. The implications of something like the existence of God (and the divinity of Christ) are not minor enough for me to take the word of a book, no matter how widespread or old. I'd rather have a lab report with some proof on it, but belief precedes proof so eh.No, I'm saying that we should take assertion of the truth of the Gospels very seriously because if they are true it has profound implications on the nature of the world. It is most certainly not an easy or simple thing to say "the Gospels are true". It does not take less thought or reasoning, it takes more. It does not simplify matters, it makes them terrifically more complex. Thus accepting them as truth is done so not as a way to avoid study, but because the evidence is so overwhelming in favor of their accuracy that any other position is incredulous.So you're saying that we should put the affirmation that Jesus Christ is God under a closer scrutiny because it's consequences are much more relevant? Pointing at things and saying 'miracle' is not a good start, because you're hand-waving something much more relevant than a circus performer's ace trick.
Well, in the case of miracles, that's a very good reason. When we know that what was observed is contrary to what is known to medicine/sciene, and that what happened is consistent with what is know of God's character, it becomes reasonable to believe that it was a miracle.
Vacuum energy sure sounds like from nothing (close enough to the concept anyway, though the question of where the energy came from still remains).One thing about the Big Bang to clarify: the postulation is not that everything came from nothing. It's more that the pre-bang state is unknown (and possibly unknowable in our current frame of thinking--see earlier Fleeberzoid discussion with Chazwozel for reference). What we know may be traced back to some sort of timeless hypercompressed bit, but that doesn't mean it's not some offshoot from some adjacent "universe" with different manners of nature or a violent leakage or conversion of what we call energy from some other state.
And you'd be wrong... from what i can tell focused religious indoctrination most often then not results in either a crazy religious person or an atheist that hates religion...I think that in the absence of focused religious indoctrination at a young age, and if information about how the world works were made available to them, nearly all children would end up atheist, or at least agnostic.
This is the internet... everything is as dividing as religion...on something as dividing as religion.
And you just declared that it's more reasonable than the alternative without any rational consideration given. That's not logical. The tomb was under armed Roman guard. The greatest military force in the area was guarding the tomb because they were afraid of a Jewish uprising if any of the religious sects claiming to have found the messiah managed to gain a strong enough following. The Jews and the Romans of the day didn't even consider such accusations reasonable because of the absurd notion of the Apostles (who were busy hiding and denying they even knew Jesus) stealing the body away from trained Roman soldiers, leaving no evidence, and not a word of contradiction. Yet you proclaim it to be feasible without any consideration of the situation or historical evidence.So there is an allegation, and it doesn't sound out of the realm of possibility.
Ah, two more strawmen. First, just because a thousand copies of a lie is still a lie, that does not mean that the copies have no meaning. I never claimed they were true because there were copies, I said that we know that the Gospels we have today are the Gospels that Matthew, Mark, Luke and John originally wrote because of the numerous copies of the work. That doesn't make them true, that simply means they're accurate to what was originally written. That is significant when considering the evidence as a whole, even if it does not prove truth in and of itself.I don't think we can talk about miracles because they can be rationalized, to a greater or smaller extent. The problem is that neither you nor me were there, and only one of us believes in the inerrant Book. Also, the number of copies mean nothing, making a thousand copies of a lie doesn't make it true.
I don't think we'll reach any good point by discussing the finer parts of this--it'll always come down to blind miracle vs conjectural rationale.
I must apologize, my vocabulary failed me. I'm not sure if it was my aphasia, or I just should have used the dictionary more. I meant incredible, as without credit, not incredulous. I find no credit to be found in alternate explanations to explain the history of the Gospels, both the history presented therein, and the Historical accounts surrounding their writing and subsequent impact on the world.If it comes down to faith vs incredulity, then yep, a big hurdle appears. The implications of something like the existence of God (and the divinity of Christ) are not minor enough for me to take the word of a book, no matter how widespread or old. I'd rather have a lab report with some proof on it, but belief precedes proof so eh.
And you just declared that it's more reasonable than the alternative without any rational consideration given. That's not logical. The tomb was under armed Roman guard. The greatest military force in the area was guarding the tomb because they were afraid of a Jewish uprising if any of the religious sects claiming to have found the messiah managed to gain a strong enough following. The Jews and the Romans of the day didn't even consider such accusations reasonable because of the absurd notion of the Apostles (who were busy hiding and denying they even knew Jesus) stealing the body away from trained Roman soldiers, leaving no evidence, and not a word of contradiction. Yet you proclaim it to be feasible without any consideration of the situation or historical evidence. [/quote]So there is an allegation, and it doesn't sound out of the realm of possibility.
Yes, my default position on any issue is to be skeptic about it and then actually analyse the facts. I however find it hard to discuss "logic and reason" while miracles, and testimonies from nearly two millennia ago, are what you put forth.Ah, two more strawmen. First, just because a thousand copies of a lie is still a lie, that does not mean that the copies have no meaning. I never claimed they were true because there were copies, I said that we know that the Gospels we have today are the Gospels that Matthew, Mark, Luke and John originally wrote because of the numerous copies of the work. That doesn't make them true, that simply means they're accurate to what was originally written. That is significant when considering the evidence as a whole, even if it does not prove truth in and of itself.I don't think we can talk about miracles because they can be rationalized, to a greater or smaller extent. The problem is that neither you nor me were there, and only one of us believes in the inerrant Book. Also, the number of copies mean nothing, making a thousand copies of a lie doesn't make it true.
I don't think we'll reach any good point by discussing the finer parts of this--it'll always come down to blind miracle vs conjectural rationale.
Secondly, I don't see my position as "blind miracle". I've been arguing all along for conjectural rationale. Rational conjecture based on available evidence. You're the one who is following blind skepticism, rejecting any and all information out of hand, with strawmen arguments, not even bothering to consider logic or reason when rejecting what I have put forth. You have rejected concepts put forth as summations as if your twisted rewrites were the whole of the arugment.
My mastery of english is far from perfect, so the language barrier is understandable. You find no credit to be found in the alternative explanations, I find no credit in calmly accepting the writings of superstitious men from the past as accurate.I must apologize, my vocabulary failed me. I'm not sure if it was my aphasia, or I just should have used the dictionary more. I meant incredible, as without credit, not incredulous. I find no credit to be found in alternate explanations to explain the history of the Gospels, both the history presented therein, and the Historical accounts surrounding their writing and subsequent impact on the world.If it comes down to faith vs incredulity, then yep, a big hurdle appears. The implications of something like the existence of God (and the divinity of Christ) are not minor enough for me to take the word of a book, no matter how widespread or old. I'd rather have a lab report with some proof on it, but belief precedes proof so eh.
Here you present a third strawman. The evidence in favor of the Bible being true is not simply in it being widespread or old. That's an unwarranted and frankly ridiculous assertion and frankly is contrary to what I've been saying.
As for your preference for lab reports, fine. That's a very very narrow requirement for evidence, far too narrow for my tastes. There is a lot that happens in this world without a lab test to accompany it.
What other evidence of the Bible being true/inerrant/... is there?
I know that. What I was describing was a personal conflict that I had for a few years which is mostly resolved in my mind now (human evolution). I'm certainly not disputing that science can help affirm faith. I think that most 'God vs. Science' fights are kind of stupid anyway.[/quote]Actually I think most fights come from human stupidity, and the belief that its even possible that the Bible is 100% god's words.There´s no difference between clergy explaining things and scientists explaining things, but for scientists are basing it off facts, and are giving you ways you can repeat the experiment and see for themselves what they have said.
Why cant gravity be accepted as a law of God´s creation?
Big Bang? The Big bang theory itself was put forth first by a priest, Georges Henri Joseph Édouard Lemaître, as proof that God set things in motion.
Evolution? The Islamic thinker Al-Jahiz was the first to link humans to apes, and yet he stressed on how such a design and planning must be the result of Allah.
Science has yet to exclude god, and if even the Catholic church has said that the Bicle is fallible, and shouldnt be taken literally, there isnt any reason for one to fight against science.
Well, I don't know a way to snip off some of God's beard and put it in a test tube, if that's what you're looking for.What other evidence of the Bible being true/inerrant/... is there?
Well, I don't know a way to snip off some of God's beard and put it in a test tube, if that's what you're looking for.[/QUOTE]What other evidence of the Bible being true/inerrant/... is there?
Well, I don't know a way to snip off some of God's beard and put it in a test tube, if that's what you're looking for.[/quote]What other evidence of the Bible being true/inerrant/... is there?
Well, I don't know a way to snip off some of God's beard and put it in a test tube, if that's what you're looking for.[/quote]What other evidence of the Bible being true/inerrant/... is there?
Well, what Ive heard is basically three reasons-You know, I'm not much of a religious person, as I've pointed out, but I never understood why some people think that pointing out that the dates chosen for holidays come from pagan religions somehow invalidates them. I mean, they usually go on to cite the reason, but that kind of invalidates their argument, since that sounds like good conversion/marketing technique more than an invalidation.
Not saying that anyone here is doing that, but I've seen it happen.
On one part, it is purely a marketing technique, and an effective one.You know, I'm not much of a religious person, as I've pointed out, but I never understood why some people think that pointing out that the dates chosen for holidays come from pagan religions somehow invalidates them. I mean, they usually go on to cite the reason, but that kind of invalidates their argument, since that sounds like good conversion/marketing technique more than an invalidation.
Not saying that anyone here is doing that, but I've seen it happen.
Well, I don't know a way to snip off some of God's beard and put it in a test tube, if that's what you're looking for.[/quote]What other evidence of the Bible being true/inerrant/... is there?
Weirdly i distinctly remember when i was little seeing somewhere that the nails weren't holding the weight but he was actually tied to the cross with rope around his wrists... so when i saw that argument for the 1st time i was rather unimpressed.had nails driven through my hands which had skin miraculously strong to hold my weight, I'd be called I liar.
Ok, are you talking about differences in the actuall meaning or just them using different words that are near synonims?The Bible itself has been heavily edited a few times by the church, and with minor edits every time its translated, and historically there are many differences between the different Bibles (compare a King James Version and a Authorized Standard Version to the Revised Standard Version and a Young's Literal Translation)
When you change words, the meaning changes. It's unavoidable. We argue about what our Constitution means and that is only 232 years old.Dude, the first ecumenical council was created because, among other things, Easter was celebrated on different dates depending on regions... and today we don't celebrate it on the same date as the catholics (of course it doesn't have a fixed date for us, that's why the old and new caledarists don't have it at different dates like it happens with christmas).
Weirdly i distinctly remember when i was little seeing somewhere that the nails weren't holding the weight but he was actually tied to the cross with rope around his wrists... so when i saw that argument for the 1st time i was rather unimpressed.had nails driven through my hands which had skin miraculously strong to hold my weight, I'd be called I liar.
Ok, are you talking about differences in the actuall meaning or just them using different words that are near synonims?The Bible itself has been heavily edited a few times by the church, and with minor edits every time its translated, and historically there are many differences between the different Bibles (compare a King James Version and a Authorized Standard Version to the Revised Standard Version and a Young's Literal Translation)
Dude, they've been arguing about the meaning of the Bible forever, even when it's the same version and the words are the same... that wasn't the point, the point was that the words used don't actually prevent the interpretation from being the same (unless they replace pharisees with liberals, like conservipedia)When you change words, the meaning changes. It's unavoidable. We argue about what our Constitution means and that is only 232 years old.
but unlike your personal experience what i saw could be seen by others, and confirmed or denied...I have no idea how to respond to what you remember as a little kid, no matter how distinct it was. I distinctly remember seeing myself as I almost drown in a pool when I was 2 years old. Not sure anyone would believe I actually saw myself.
Dude, they've been arguing about the meaning of the Bible forever, even when it's the same version and the words are the same... that wasn't the point, the point was that the words used don't actually prevent the interpretation from being the same (unless they replace pharisees with liberals, like conservipedia)When you change words, the meaning changes. It's unavoidable. We argue about what our Constitution means and that is only 232 years old.
but unlike your personal experience what i saw could be seen by others, and confirmed or denied...[/QUOTE]I have no idea how to respond to what you remember as a little kid, no matter how distinct it was. I distinctly remember seeing myself as I almost drown in a pool when I was 2 years old. Not sure anyone would believe I actually saw myself.
your first sentence contradicts the second and makes me want to impale things.[/quote]Dude, they've been arguing about the meaning of the Bible forever, even when it's the same version and the words are the same... that wasn't the point, the point was that the words used don't actually prevent the interpretation from being the same (unless they replace pharisees with liberals, like conservipedia)
But tying it to a date, and telling people that this day something happened (but it didnt happen), is lying.Dude, the first ecumenical council was created because, among other things, Easter was celebrated on different dates depending on regions... and today we don't celebrate it on the same date as the catholics (of course it doesn't have a fixed date for us, that's why the old and new caledarists don't have it at different dates like it happens with christmas).
Look at every church, again marketing white lies showing a man's weight being help by two nails on his hands.Weirdly i distinctly remember when i was little seeing somewhere that the nails weren't holding the weight but he was actually tied to the cross with rope around his wrists... so when i saw that argument for the 1st time i was rather unimpressed.
The two, and more.Ok, are you talking about differences in the actuall meaning or just them using different words that are near synonims?
Dude, the changing (and imprecise over long stretches of time) calendars alone make setting a fixed day celebration ridiculous, so i always took it to be more symbolic then anything (the old calendarists who know that their calendar is not objectivly correct anymore, but they thing celebrating on the same calendar day of the same calendar as the original church is more important).But tying it to a date, and telling people that this day something happened (but it didnt happen), is lying.
Some of that stuff isn't so much lying as allowing the converted to keep some some of their old customs, and those customs catching on with society at large. So IMO only the customs that happen in some sort of official church ceremony should count for criticism (i'm sure you'll find some even then - google/wiki old believers, though that might not qualify as they might not have been pagan customs).Adding to the top of lying to the masses, theres misleading the masses as Christian customs were eliminated in exchange of a Pagan one. But then, almost every religion has done this, so its unfair to single out the Catholic church, or blame them.
Actually over here he's standing with his feet on something:Look at every church, again marketing white lies showing a man's weight being help by two nails on his hands.
Well He with a capital H always refers to God here, and that could easily be what i mentioned about synonyms with variant meaning. Of course it could also be an attempt as changing the meaning depending on who made the change/translation. Schism have happened for a lot less (there's a church that separated around 500AD because they felt the wording condemning one heresy wasn't strong enough)There is editing of a word for another that doesn't correspond to the original text - like for example- in earlier translations, 1 Timothy 3:16 says "God was manifest in the flesh," the strongest sentence in the Bible outside John's Gospel saying that Jesus was God, yet in modern translations it says "He was manifest in the flesh".
Sound more like a problem of different denominations trynng to modify the Bible for their own ends (see conservipedia's nice little Bible translation project)... which has happened a lot from the get go (and is one of the reasons for the ecumenical councils plus it's called heresy).There is deletion of parts of sentences - For example, compare the Lord's prayer, from the King James version, which was an almost word-by-word, and a new version-
Exactly one third of the Lord's Prayer is taken out of Luke 11:2-4:
"And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. Give us day by day our daily bread. And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil" (Luke 11:2-32) (KJV)
"He said to them, "When you pray, say: "'Father, hallowed be your name, your kingdom come. Give us each day our daily bread. Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation" (Luke 11:2-4) (NIV).
There is deletion entire sentences that were in the earlier manuscripts (or adding footnotes casting doubt) - Like the deletion of "For the Son of man is come to save that which was lost" (Matthew 18:11). This verse shows a rather clear Christian doctrine that Jesus Christ came to save the lost, yet has been omitted from a few Bible versions. Then we look at "And Philip said, If thou believest with all thine heart, thou mayst. And he answered and said, I believe that Jesus Christ is the Son of God" (Acts 8:37). By removing the previous verse, the eunuch's confession of faith in the Son of God is gone, and one can be misled into thinking he ass saved by baptism instead of faith in Jesus.
More deleted, or highlighted sentences relegated to footnotes -"But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses" (Mark 11:26)
-"For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one" (I John 5:7) (Ironically, this is the clearest verse on the Trinity)
-"Howbeit this kind goeth not out but by prayer and fasting". (Matthew 17:21) Like this sentence, any sentence showing obligatory prayer/fasting prayer was deleted. Prayer is also omitted in Mark 12:33, and fasting in Mark 9:29, Acts 10:30, and 1 Corinthians 7:5.
-"Where their worm dieth not, and the fire is not quenched" (Mark 9:44,46), one of the three sentences describing punishment in Hell deemed too graphic, and deleted.
Check and see if your Bible has the following, without footnotes casting doubt on their validity - Matthew 23:14, Mark 7:16, 15:28, Luke 17:36, 23:17, John 5:4, Acts 15:34, 24:7, 28:29, and Romans 16:24). If you have a Bible with footnotes at these verses, they make the verses debatable.
Mind you, Im not singling out Christianity, heck there are countless differences between English translations of the Q'ran, but in Arabic it has remained unchanged from 200 years after the Muhammed's death, however, there is so much contradiction among the commentarists that its pretty much useless for it to have remained unchanged. As for the Jewsih texts, they dont even follow the Old Testament, so its not a problem of Christianity, but of religion.
And the forums are always impressed on how much effort you put into this stuff...Jesus, Luiza is wondering why I just spend 1 hour looking through three Bibles.
I love this forum
Dude, the changing (and imprecise over long stretches of time) calendars alone make setting a fixed day celebration ridiculous, so i always took it to be more symbolic then anything (the old calendarists who know that their calendar is not objectivly correct anymore, but they thing celebrating on the same calendar day of the same calendar as the original church is more important). [/quote]So the birth of Jesus, ressurection and celebrating it the way it was originally celebrated means shit, as long as we can get some people to enter our religion by making our religion be like theirs?But tying it to a date, and telling people that this day something happened (but it didnt happen), is lying.
We are just not stupid to call a lie by another name, because its a priest saying it. Another side effect of religion.But i keep forgetting that you guys are more legalistic about it.
One image, out of Against how many billion crosses with just the nails in churches, homes and illustrated Bibles, showing only nails?
So, the word of God is something one can easily edit, and change? Anyway, on your theory, nopeThe two, and more.Ok, are you talking about differences in the actuall meaning or just them using different words that are near synonims?
There is editing of a word for another that doesn't correspond to the original text - like for example- in earlier trasnlations, 1 Timothy 3:16 says "God was manifest in the flesh," the strongest sentence in the Bible outside John's Gospel saying that Jesus was God, yet in modern translations it says "He was manifest in the flesh".
There is deletion of parts of sentences - For example, compare the Lord's prayer, from the King James version, which was an almost word-by-word, and a new version-
Exactly one third of the Lord's Prayer is taken out of Luke 11:2-4:
"And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. Give us day by day our daily bread. And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil" (Luke 11:2-32) (KJV)
"He said to them, "When you pray, say: "'Father, hallowed be your name, your kingdom come. Give us each day our daily bread. Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation" (Luke 11:2-4) (NIV).
One third of it is gone... another note on differences, there are 17 verses that are in the KJV, but are completely omitted from new Bible versions and the words "God", "Lord", "Jesus", "Christ", "blood", "repent", "hell" are omitted many times from the newer translations.
There is deletion entire sentences that were in the earlier manuscripts (or adding footnotes casting doubt) - Like the deletion of "For the Son of man is come to save that which was lost" (Matthew 18:11). This verse shows a rather clear Christian doctrine that Jesus Christ came to save the lost, yet has been ommited from a few Bible versions. Then we look at "And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God" (Acts 8:37). By removing the previous verse, the eunuch's confession of faith in the Son of God is gone, and one can be misled into thinking he ass saved by baptism instead of faith in Jesus.
More deleted, or highlighted sentences relegated to footnotes -"But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses" (Mark 11:26)
-"For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one" (I John 5:7) (Ironically, this is the clearest verse on the Trinity)
-"Howbeit this kind goeth not out but by prayer and fasting". (Matthew 17:21) Like this sentence, any sentence showing obligatory prayer/fasting prayer was deleted. Prayer is also omitted in Mark 12:33, and fasting in Mark 9:29, Acts 10:30, and 1 Corinthians 7:5.
-"Where their worm dieth not, and the fire is not quenched" (Mark 9:44,46), one of the three sentences describing punishment in Hell deemed too graphic, and deleted.
Check and see if your Bible has the following, without footnotes casting doubt on their validity - Matthew 23:14, Mark 7:16, 15:28, Luke 17:36, 23:17, John 5:4, Acts 15:34, 24:7, 28:29, and Romans 16:24). If you have a Bible with footnotes at these verses, they make the verses debatable.Sound more like a problem of different denominations trynng to modify the Bible for their own ends (see conservipedia's nice little Bible translation project)... which has happened a lot from the get go (and is one of the reasons for the ecumenical councils plus it's called heresy).
Maybe it took him 7 days to work out the bugs in the OS.I don't think the world was created in 7 days, we have proof that it has been around for about 4-5 billion years. I think maybe the 7 days was either a different measurement of time for him or possibly he created humans in 7 days, maybe it took him 7 days to put in motion the the mutations in our DNA to create us.
I believe in God,...I am agnostic
I believe in God,...I am agnostic
There's a difference between how it's celebrated in most home and how it's celebrated if you go to the churches over here... and people in rural areas have different way to celebrate it at home too.So the birth of Jesus, resurrection and celebrating it the way it was originally celebrated means shit, as long as we can get some people to enter our religion by making our religion be like theirs?
I meant western christians/theologists. You guys take some of the more esoteric stuff way too literally.We are just not stupid to call a lie by another name, because its a priest saying it. Another side effect of religion.But i keep forgetting that you guys are more legalistic about it.
If someone from 2000 years ago was born on the 1st of June as time was reckoned back then and you say on the 1st of June in today's calendar that this is the day he was born on you'd be wrong... and even if you used the same calendar you'd also be wrong because over time you lose days each year, which is why the russians celebrate Christmas on the 9th of January (which is 25th December in the Julian calendar).Now tell me, when a book/priest says "Jesus was born today", isn't it a lie? No justifications, mumbo jumbo I heard from Catholics, Protestants, Hindus, Muslims, Buddhsists, etc, just a simple yes or no.
Actually the majority, if not all of the images in our churches are like that...One image, out of Against how many billion crosses with just the nails in churches, homes and illustrated Bibles, showing only nails?
Are you saying there where no nails or what? Because whether or not he was held up by ropes seems like a rather unimportant factor in the suffering.Again, use religious excuses all you want, if I tell billions of christian children that that´s how Jesus suffered, and thats what he looked like, is it a lie?
Yes or no, no text that I just skip over, as Ive heard the same tired stuff over and over.
Yeah, that's the whole point of Heresy... the text can be edited and changed easily, that doesn't actually make it dogma.So, the word of God is something one can easily edit, and change?
Well they are Catholics... still, i wonder how they justify that...Anyway, on your theory, nope
All the examples came from Bibles used by the same (aka catholic) church, all of them being sold, and used, by it.
You directly contradicted yourself in the same paragraph. Do you know what "agnostic" means at all?[/QUOTE]I believe in God,...I am agnostic
I don't think the world was created in 7 days, we have proof that it has been around for about 4-5 billion years. I think maybe the 7 days was either a different measurement of time for him or possibly he created humans in 7 days, maybe it took him 7 days to put in motion the the mutations in our DNA to create us.
Wait, this isn't a dinosaur bones thing, right? Cause I'll have to go with Bill Hicks' opinion on that one.Nah dude, ancient people and/or God always wrote stuff literally... and you're supposed to take everything at face value (btw, peas have feelings).
@Hobo
Dude, being omnipotent means He could have faked everything... i mean an omnipotent deity as a premise makes it immune to any counter arguments. If someone did invent it they where a genius.
The problem with using the omnipotent argument is that you can get trapped into discussing the problem of evil, a pretty effective counter to that stuff. ~_~Dude, being omnipotent means He could have faked everything... i mean an omnipotent deity as a premise makes it immune to any counter arguments. If someone did invent it they where a genius.
The problem with using the omnipotent argument is that you can get trapped into discussing the problem of evil, a pretty effective counter to that stuff. ~_~[/QUOTE]Dude, being omnipotent means He could have faked everything... i mean an omnipotent deity as a premise makes it immune to any counter arguments. If someone did invent it they where a genius.
The problem with using the omnipotent argument is that you can get trapped into discussing the problem of evil, a pretty effective counter to that stuff. ~_~[/QUOTE]Dude, being omnipotent means He could have faked everything... i mean an omnipotent deity as a premise makes it immune to any counter arguments. If someone did invent it they where a genius.
Hhhm... this makes me think I'm an Agnostic Theist? I believe because I want to, because it seems more sensible to me, but... Do I KNOW god exists? I know it exists like I "know" much stuff I don't know KNOW...
The problem with using the omnipotent argument is that you can get trapped into discussing the problem of evil, a pretty effective counter to that stuff. ~_~[/quote]Dude, being omnipotent means He could have faked everything... i mean an omnipotent deity as a premise makes it immune to any counter arguments. If someone did invent it they where a genius.
Nah, those are put there by time travellers from the future to get us ready for the shock when the reptilian aliens invade...Wait, this isn't a dinosaur bones thing, right? Cause I'll have to go with Bill Hicks' opinion on that one.
And while we're at it, here's some interesting stuff that relates to the Big Bang thing discussed earlier: 13 things that do make sense - Short Sharp Science - New ScientistRegarding out-of-body experiences, a very recent article I found fascinating:
http://www.newscientist.com/article/...dy-behind.html
You know, I've tried to stay out of this, but... what? Do you really think that is the message of Genesis?Or one could just read Genesis... life is punishment.
Exactly.[/QUOTE]Gnosticism has historically referred to...
I'm sorry, but as the descendant of Finnish pagan god worshippers I must now kill your heathen ass.This discussion is too complex for my primitive monkey brain to comprehend. Therefore I'm now converting to the Norse mythos.
ALL HAIL ODIN!
Welcome to the faith, brother. Though we have one hundred and sixty three commandments to follow instead of just ten, so I don't know why you think it would be easier.This discussion is too complex for my primitive monkey brain to comprehend. Therefore I'm now converting to the Norse mythos.
ALL HAIL ODIN!
I never like this line of reasoning. You shouldn't have to misrepresent or dumb down your position in case your audience is ignorant. If you fear being misunderstood, then you can either include an explanation or be nice and helpful about it if people say "Huh?" But "well, other people might not get it" is not a good reason not to use applicable terminology or ideas.People who may not know about it's existing usage could be misunderstood if they, for instance, describe themselves as a "gnostic whatever" to someone who has never seen that chart.
Welcome to the faith, brother. Though we have one hundred and sixty three commandments to follow instead of just ten, so I don't know why you think it would be easier.[/QUOTE]This discussion is too complex for my primitive monkey brain to comprehend. Therefore I'm now converting to the Norse mythos.
ALL HAIL ODIN!
I believe in God,...I am agnostic
Your syntax is needlessly complicated. Gnostic atheists know that there are no gods. You may not think that's possible, but it's not an illogical position to take. Just one a lot of people disagree with, or feel more comfortable with agnostic atheism.The only thing it isn't really logical to be is a gnostic atheist, since one can never truly know of the nonexistance of something.
You're still not getting my point. I'm trying to alert people that it's possible to be misunderstood. I'm saying "don't say this because you'll be misundestood", I'm just pointing out it's an unusual way to use the word. By all means, use the word, just be aware that it has more than one meaning, and the dictionary definition of the word is not the one used by the chart. Yes, confusion happens and that shouldn't keep us from trying to communicate, but sometimes first impressions count, and it really helps to be clear with your original statment, rather than having to explain yourself to someone who just wants to rant on a pet peeve.I never like this line of reasoning. You shouldn't have to misrepresent or dumb down your position in case your audience is ignorant. If you fear being misunderstood, then you can either include an explanation or be nice and helpful about it if people say "Huh?" But "well, other people might not get it" is not a good reason not to use applicable terminology or ideas.
Yeah, I was lying on my side, literally falling asleep as I was typing it, so it took me a few tries to get it right.I'm watching Zen edit her most recent post several times. It's weird.
I see some atheists say "I know god doesn't exist" and it doesn't seem odd to me. I'd say your discomfort comes from a theocentric viewpoint. And I would wink but that smiley creeps me right the fuck out, so please accept "winky smiley" to show that I'm not trying to be a bitch. (I may be succeeding though...)Also, I just don't think gnosticism can include "knowing god doesn't exist" or it feels weird to me that it should, and I think this is Gill's contention too. Not that my position is illogical, just that the semantic description of it feels off.
Your syntax is needlessly complicated. Gnostic atheists know that there are no gods. You may not think that's possible, but it's not an illogical position to take. Just one a lot of people disagree with, or feel more comfortable with agnostic atheism.The only thing it isn't really logical to be is a gnostic atheist, since one can never truly know of the nonexistance of something.
And so a critical thinker might say "and since we don't, there is no reason to believe, until we do."Until then, we just don't have enough information.
And so a critical thinker might say "and since we don't, there is no reason to believe, until we do."Until then, we just don't have enough information.
Again, that's belief, not gnosticism. I'm not contending that there's no reason to believe, as I myself do not.ZenMonkey said:Gill Kaiser said:Until then, we just don't have enough information.
And so a critical thinker might say "and since we don't, there is no reason to believe, until we do."
ZenMonkey said:You're completely conflating your personal belief as to whether this type of viewpoint is possible or logical, with whether or not it is possible or logical to the person who holds the viewpoint. Which obviously it is and that's the relevant part. You can't argue "That person doesn't know there isn't any god" because that person DOES know there isn't any god. Disagree with them all you like, but they do.
Again, this would only make sense if you think that people can "just know" things "in their hearts", as it were. The definition of knowledge shouldn't change from person to person - knowedge isn't an experience that a person can have. That kind of "knowledge" is the staple of theists, but I expect more objectivity from non-believers. Knowledge isn't a feeling you have within yourself, it's a response to an external, universal and cosmic truth that is unchangeable and eternal. Not a religious truth, but one of reason, and that which science was designed to seek.ZenMonkey said:I say "There is no god." I don't say "Espy's beliefs are too illogical to possibly exist." I might personally find them illogical and not in keeping with my own belief system, but I don't go around negating his experience just because I can't conceive of it.
... OF CHAOS... BLOOD FOR THE BLOOD GOD!And yet gnostic atheist is where I fall on the chart. But I agree it looks like that corner on the chart exists only to make a nice looking 8-pointed star...
And if you're talking about the agnostic atheist bit you'd be wrong from a logical PoV... if you can't prove something you simply can't objectively know it.I understand your point, Gill, I just don't agree.
You know, I've tried to stay out of this, but... what? Do you really think that is the message of Genesis?[/QUOTE]Or one could just read Genesis... life is punishment.
Isn't your name "Mother Shabubu"?Or that my name is David, even though, I don't know, someone may have put that thought in may head and I may actually be named Daniel.
Yes, agnostic theist all the way...Here, I'll just muddy the waters for you with a couple of diagrams illustrating the same ideas, only worded differently. And I'll point out again that the first one I posted did use the words "Thinks they know." And then I'll leave and you can say nasty things about me.
Yes, why the fact that you can't wrap your head around those concepts is exactly what i was talking about...You flip flop worse then a politician caught doing... something... he shouldn't be doing that involves flip floping."Or one could just read Genesis... life is punishment.
I meant punishment as consequence."
words same = disagreement about interpretation"
Dude, they've been arguing about the meaning of the Bible
forever, even when it's the same version and the words are the same...
that wasn't the point, the point was that the words used don't
actually prevent the interpretation from being the same "
words different = same interpretation
I am one of those atheists.I see some atheists say "I know god doesn't exist" and it doesn't seem odd to me.
As a whole, of course not... and as i said before, you guys take stuff way to literally. I meant punishment as consequence.[/COLOR]You know, I've tried to stay out of this, but... what? Do you really think that is the message of Genesis?Or one could just read Genesis... life is punishment.
As a whole, of course not... and as i said before, you guys take stuff way to literally. I meant punishment as consequence.[/COLOR]You know, I've tried to stay out of this, but... what? Do you really think that is the message of Genesis?Or one could just read Genesis... life is punishment.
As a whole, of course not... and as i said before, you guys take stuff way to literally. I meant punishment as consequence.[/COLOR]You know, I've tried to stay out of this, but... what? Do you really think that is the message of Genesis?Or one could just read Genesis... life is punishment.
As a whole, of course not... and as i said before, you guys take stuff way to literally. I meant punishment as consequence.[/COLOR]You know, I've tried to stay out of this, but... what? Do you really think that is the message of Genesis?Or one could just read Genesis... life is punishment.
As a whole, of course not... and as i said before, you guys take stuff way to literally. I meant punishment as consequence.[/COLOR]You know, I've tried to stay out of this, but... what? Do you really think that is the message of Genesis?Or one could just read Genesis... life is punishment.
I guess a big one I'd center to that argument, separating natural as physical or worldly, and then purely spiritual as something else. Using your example, I would call having sex with whoever to have natural consequences--possibility of disease, and hurting loved ones. But there's others that I'd see as purely spiritual, such as taking God's name in vain, or idolatry. Those don't seem to have what I'd see as a natural consequences, but more spiritual ones. God sets up the spiritual repercussions, which would be in his power to change if he chose to do so. Lots of people doing the "in vain" one, and I can idolize the fuck out of shit.Well, we should probably define "natural" consequence and I would say consequences come in a variety of ways, often in ways that aren't totally obvious to us, and that spiritual consequences are natural to us, since we are spiritual and physical beings. So I would disagree that you can "sin" a lot and not have any consequences, especially when you factor in that each sin isn't a sin against yourself but against the Perfect and Loving God who created you with the intent of you NOT having to deal with the pain (both spiritual and physical) that comes from sin intruding on our lives. And example of that would be, I can do things that to me, might not hurt me or cause me pain, but they very well might hurt and pain my wife should I do them. I can have sex with some random girl, and it wouldn't hurt me (although if she had the HIV then it might have it's own nasty consequences for me), but my wife would be deeply hurt. Should I not have sex with Ms. March so that I don't run the risk of STD's? Or should I not do it so my wife isn't hurt deeply and our relationship destroyed? I wouldn't avoid it out of fear, although fear wouldn't be a bad motive, but because I LOVE my wife and don't to cause her pain. It's very similar to our relationship with God. Or course, if you don't believe in the same God I do you wouldn't understand why you would worry about hurting Him or your relationship with Him. (The "you" I use is generic, just an FYI)
So I completely disagree with the assertion that it's about people obeying so that God doesn't punish them. Oh sure, there are religious groups that assert that, I would argue that is amazingly wrong and in NO way scriptural. It is not what I believe, nor what most of Christians I know believe.
As far as "God setting it all up", that's a big one. The idea there is that He simply set up a universe where there is law. You let go of an apple and it falls. You sin and you have to deal with consequences. A+B=C. A scientists dream if you will. WE choose to sin. Those around us CHOOSE to sin. In both cases we all have to deal with each other's choices. The good and the bad. We can choose, that even in the bad or the good to continue to have a relationship with Him, knowing that this life is only a small part of eternity and that His love will sustain us as He promises it will, or we can reject that. There are, and this is important, consequences to all of the above choices. Good and bad depending on your point of view.
In the end we have to remember it wasn't supposed to be this way. The "myth" of the Garden of Eden was, in a sense, supposed to be our lives (not living in a garden, society and history would have progressed similarly). We were supposed to live lives untouched by sin or pain or death or suffering and instead live lives in loving relationship with each other and with our Creator. But choices were made and now He has spent all of history working to redeem us so we can have a restored relationship.
One of the cool things about the Bible is that we tend to look at it as how things work for OUR lives. Like it's OUR story. It's not. It's God's story. He's the main character and his desperate attempts to recapture our hearts with His love.
Good discussion, not that I'm surprised, I feel like you and I have always had good discussion without lowering ourselves to petty comments or anything. I like that we can respect each other's beliefs.
Thanks man.
I guess a big one I'd center to that argument, separating natural as physical or worldly, and then purely spiritual as something else. Using your example, I would call having sex with whoever to have natural consequences--possibility of disease, and hurting loved ones. But there's others that I'd see as purely spiritual, such as taking God's name in vain, or idolatry. Those don't seem to have what I'd see as a natural consequences, but more spiritual ones. God sets up the spiritual repercussions, which would be in his power to change if he chose to do so. Lots of people doing the "in vain" one, and I can idolize the fuck out of shit.Well, we should probably define "natural" consequence and I would say consequences come in a variety of ways, often in ways that aren't totally obvious to us, and that spiritual consequences are natural to us, since we are spiritual and physical beings. So I would disagree that you can "sin" a lot and not have any consequences, especially when you factor in that each sin isn't a sin against yourself but against the Perfect and Loving God who created you with the intent of you NOT having to deal with the pain (both spiritual and physical) that comes from sin intruding on our lives. And example of that would be, I can do things that to me, might not hurt me or cause me pain, but they very well might hurt and pain my wife should I do them. I can have sex with some random girl, and it wouldn't hurt me (although if she had the HIV then it might have it's own nasty consequences for me), but my wife would be deeply hurt. Should I not have sex with Ms. March so that I don't run the risk of STD's? Or should I not do it so my wife isn't hurt deeply and our relationship destroyed? I wouldn't avoid it out of fear, although fear wouldn't be a bad motive, but because I LOVE my wife and don't to cause her pain. It's very similar to our relationship with God. Or course, if you don't believe in the same God I do you wouldn't understand why you would worry about hurting Him or your relationship with Him. (The "you" I use is generic, just an FYI)
So I completely disagree with the assertion that it's about people obeying so that God doesn't punish them. Oh sure, there are religious groups that assert that, I would argue that is amazingly wrong and in NO way scriptural. It is not what I believe, nor what most of Christians I know believe.
As far as "God setting it all up", that's a big one. The idea there is that He simply set up a universe where there is law. You let go of an apple and it falls. You sin and you have to deal with consequences. A+B=C. A scientists dream if you will. WE choose to sin. Those around us CHOOSE to sin. In both cases we all have to deal with each other's choices. The good and the bad. We can choose, that even in the bad or the good to continue to have a relationship with Him, knowing that this life is only a small part of eternity and that His love will sustain us as He promises it will, or we can reject that. There are, and this is important, consequences to all of the above choices. Good and bad depending on your point of view.
In the end we have to remember it wasn't supposed to be this way. The "myth" of the Garden of Eden was, in a sense, supposed to be our lives (not living in a garden, society and history would have progressed similarly). We were supposed to live lives untouched by sin or pain or death or suffering and instead live lives in loving relationship with each other and with our Creator. But choices were made and now He has spent all of history working to redeem us so we can have a restored relationship.
One of the cool things about the Bible is that we tend to look at it as how things work for OUR lives. Like it's OUR story. It's not. It's God's story. He's the main character and his desperate attempts to recapture our hearts with His love.
Good discussion, not that I'm surprised, I feel like you and I have always had good discussion without lowering ourselves to petty comments or anything. I like that we can respect each other's beliefs.
Thanks man.
Knowledge of Good and Evil... Good and Evil... that has nothing at all to do with being dumb...Punishment for what exactly?
Make sure to be dumb? Obey for no reason?
Or God was afraid people would become as him by eating from the tree of life? It's like fucking Xenogears!
Your seeing it wrong... even in the craziest evangelical belief system i'm aware of Earth is more of a testing ground...Probably I see it that way because I see the physical universe as one, and then spiritual as the next, when I view the Christian theological system. The whole "heaven is the real home" model that a lot of evangelicals have taken up in which Earth is some failed experiment, and people are just supposed to get through it.
I'm pretty sure that's what I said.Your seeing it wrong... even in the craziest evangelical belief system i'm aware of Earth is more of a testing ground...Probably I see it that way because I see the physical universe as one, and then spiritual as the next, when I view the Christian theological system. The whole "heaven is the real home" model that a lot of evangelicals have taken up in which Earth is some failed experiment, and people are just supposed to get through it.
I'm pretty sure that's what I said.Your seeing it wrong... even in the craziest evangelical belief system i'm aware of Earth is more of a testing ground...Probably I see it that way because I see the physical universe as one, and then spiritual as the next, when I view the Christian theological system. The whole "heaven is the real home" model that a lot of evangelicals have taken up in which Earth is some failed experiment, and people are just supposed to get through it.
I totally agree. When you take it literally as far to many Christians due, it's hard not to see that.One problem I have with the Eden story is that there is no way man would not have fallen out of some perfect existence. We're inquisitive by nature (or by creation, if that's your belief). We would have been predestined by our very natures to fall from grace. Many better authors than me have explored the ennui of bliss. It seems rather strange to wind up a toy car designed to roll in a straight line and expect it to stay in a small circle.