I totally understand where you are coming from, and its those people that use the concept of privelege as a rhetorical weapon that make it a very hard concept for people to understand. It puts you on the defensive. It says "you're opinions don't matter because you have privelege". Ironically, when used like that, it is its own form of privelege. But that's for another argument.
My point is that I don't think you actually disagree with the existence or concept of privelege, you just don't like how the term is used by some people. And, more or less, I totally agree with you.[DOUBLEPOST=1392161777,1392161495][/DOUBLEPOST]Just to put the concept of privelege into an even broader, and in some ways more important perspective, consider the privelege of being an American with regards to our concepts of foreign policy. We clearly lack the perspective of a palestinian or isrealite, but does that mean we should have no opinion on the matter? Does it mean, ultimately, that we should have NO foreign policy? No, it just means that we need to try our best to listen to the perspectives of those we try to help.
ed: To expand further. People in countries we affect with our foreign policy often just tell us to get out, that we have no business there. That we can't understand their issues and we shouldn't intervene. Yet, we are the only people with the power to intervene, and from our perspective, intervention is necessary.
Taking it back to the original frame of race, sex, etc, people of privelege are the ones with the power to affect change IN that privelege. This is why it is ultimately wrong to say we have no voice in this.