Religiosity is literally the worst documentary I've ever seen.He's there to add some spice!
Religiosity is literally the worst documentary I've ever seen.He's there to add some spice!
Because it helps with making a mental representation of a person. If someone is telling an anecdote "I was with my friend Irma, in the shopping mall, when all of a sudden the town drunk comes u pto us and...." etc, I'm trying to visualize that encounter. I know what the shopping mall looks like (or, if I don't know which one, I can still fill it in with info from my memories of several malls), I can imagine my friend. What does Irma look like? Without any other information, I'll make a mental picture based on the name, and who she was with - but I could be completely off. Ethnicity is one of the most "obvious" and immediately visible cues to describing a person's look. Not racist, just efficient.This annoys the hell out of me.
Or when I'm telling a story about someone, and early on certain relatives ask what the person's skin color is. Why the fuck does it matter?
Canada's treatment of natives kind of makes America's look good by comparison. Then again, most Canadians I've talked to have a pretty low opinion of their natives and the Idle No More movement. It's not really conducive to discourse when your opening statements accuse the predominately White government of continuing attempts at cultural genocide.The stories I keep hearing about police treatment of Idle No More protesters are really beginning to bug me.
Really disgusting shit.
how is there a worse treatment than genocideCanada's treatment of natives kind of makes America's look good by comparison.
There's having to listen to you talk about it...how is there a worse treatment than genocide
I'm talking modern treatment. Last time I checked, it hasn't been routine for American Indians to get the boots put to them for speaking out against the American government since the 50's.how is there a worse treatment than genocide
You missed "cultural genocide" which means "if we think we're being influenced by anybody, we've lost our native culture from hundreds of years ago, so pay us money to compensate." It's not killing people.how is there a worse treatment than genocide
He's saying the American's treatment was regular-type genocide.You missed "cultural genocide" which means "if we think we're being influenced by anybody, we've lost our native culture from hundreds of years ago, so pay us money to compensate." It's not killing people.
Oh and there's examples of that in Canadian History as well, but "Cultural Genocide" as is in Ash's post that Charlie didn't completely quote is what I was responding to. That's a popular buzzword and quote amongst native protesters up here.He's saying the American's treatment was regular-type genocide.
I have some questions actually. I have a good Canadian friend of mine here in China who has spoken at some length on this subject. He says at times it's hard to have a lot of sympathy for them for a variety of reasons. Namely, millions upon millions of dollars have been given to them, only to show up missing and their villages still without paved roads and terrible housing. Many villages (I believe it was over 60%) didn't even keep a record of the money given and when asked, couldn't account for it. It's also extremely difficult for these people to be integrated with Canada in any sort of fashion because they live hundreds of miles from any sort of civilization, where the only way to get supplies is by air, so building a wood shack costs $250,000 since everything to build it has to be flown in, and they shouldn't be surprised when they have absolutely no economic development for it. A large majority are also substance abusers of a large variety. He also claims that a lot of natives abuse the special environmental privileges, like fishing, based on ancestral hunting grounds by using modern, high-tech equipment and overfish lakes without any concern for a sustainable population because they are not subject to the same limits as other Canadians.Our government is putting out a straight up smear campaign against the chiefs that are leading the Idle No More as well.
As if pointing out that a chief isn't great with money makes it ok to demolish environmental protections so that companies like DeBeers can pour toxic sludge into waterways upstream from reservations.
I'd call that relatively fair from a "view from outside big summary" perspective IMO.I have some questions actually. I have a good Canadian friend of mine here in China who has spoken at some length on this subject. He says at times it's hard to have a lot of sympathy for them for a variety of reasons. Namely, millions upon millions of dollars have been given to them, only to show up missing and their villages still without paved roads and terrible housing. Many villages (I believe it was over 60%) didn't even keep a record of the money given and when asked, couldn't account for it. It's also extremely difficult for these people to be integrated with Canada in any sort of fashion because they live hundreds of miles from any sort of civilization, where the only way to get supplies is by air, so building a wood shack costs $250,000 since everything to build it has to be flown in, and they shouldn't be surprised when they have absolutely no economic development for it. A large majority are also substance abusers of a large variety. He also claims that a lot of natives abuse the special environmental privileges, like fishing, based on ancestral hunting grounds by using modern, high-tech equipment and overfish lakes with any concern for a sustainable population because they are not subject to the same limits as other Canadians.
Of course he acknowledges Canada hasn't always been on the up 'n up in their treatment of them, including taking children from their homes and placing them in boarding schools all the way up to the 1970's.
Would this be a(n) (un)fair representation of the situation or at least a general representation of the Canadian opinion about the Natives?
That's one side. The whole system is designed to foster resentment on both sides.I have some questions actually. I have a good Canadian friend of mine here in China who has spoken at some length on this subject. He says at times it's hard to have a lot of sympathy for them for a variety of reasons. Namely, millions upon millions of dollars have been given to them, only to show up missing and their villages still without paved roads and terrible housing. Many villages (I believe it was over 60%) didn't even keep a record of the money given and when asked, couldn't account for it. It's also extremely difficult for these people to be integrated with Canada in any sort of fashion because they live hundreds of miles from any sort of civilization, where the only way to get supplies is by air, so building a wood shack costs $250,000 since everything to build it has to be flown in, and they shouldn't be surprised when they have absolutely no economic development for it. A large majority are also substance abusers of a large variety. He also claims that a lot of natives abuse the special environmental privileges, like fishing, based on ancestral hunting grounds by using modern, high-tech equipment and overfish lakes without any concern for a sustainable population because they are not subject to the same limits as other Canadians.
Of course he acknowledges Canada hasn't always been on the up 'n up in their treatment of them, including taking children from their homes and placing them in boarding schools all the way up to the 1970's.
Would this be a(n) (un)fair representation of the situation or at least a general representation of the Canadian opinion about the Natives?
I would just like to say, not all Canadians see it that way. Than again, I've never been a vary popular person.I am First Nations Ojibwe hailing from the Wikwemikong Unceded reservation located on the largest freshwater island in the world.
What you've said Terrik is the perspective Canadians have of us, it's not entirely untrue, there are many cases of abuse, however, as I mentioned to Frank in a previous post - there are alot of good people who are living as best they can with the knowledge they have. It's a shame that the media is so ready to highlight our flaws rather than praise any of us on our merits. But bad news sells better, hmmm?
Also, I say with this much respect to all. Please, don't make the mistake of thinking we need to be "integrated" with Canadian society. My people, my culture were doing just fine before the advent of the European settlers coming to this continent. If you believe we need to be assimilated, we neither want nor need your brand of "help". If I can make a statment here - people don't get to invade our country, continually mistreat us throughout the centuries then criticise us for not being modern like the rest of society. Sorry it doesn't work that way. Also, if you've looked at our history of mistreatment and believe that simply throwing money at us, it solves all problems, you are woefully ignorant of us.
Though I seem calm, I assure you I'm shaking with rage here. I'm growing tired of the countless atrocities perpetuated on my people, and I'm not the only one. These issues need to be resolved and soon, otherwise we may well be headed down another dark and tumultuous period of history. A road I fervently hope we don't go down again.
I am First Nations Ojibwe hailing from the Wikwemikong Unceded reservation located on the largest freshwater island in the world.
What you've said Terrik is the perspective Canadians have of us, it's not entirely untrue, there are many cases of abuse, however, as I mentioned to Frank in a previous post - there are alot of good people who are living as best they can with the knowledge they have. It's a shame that the media is so ready to highlight our flaws rather than praise any of us on our merits. But bad news sells better, hmmm?
Also, I say with this much respect to all. Please, don't make the mistake of thinking we need to be "integrated" with Canadian society. My people, my culture were doing just fine before the advent of the European settlers coming to this continent. If you believe we need to be assimilated, we neither want nor need your brand of "help". If I can make a statment here - people don't get to invade our country, continually mistreat us throughout the centuries then criticise us for not being modern like the rest of society. Sorry it doesn't work that way. Also, if you've looked at our history of mistreatment and believe that simply throwing money at us, it solves all problems, you are woefully ignorant of us.
Though I seem calm, I assure you I'm shaking with rage here. I'm growing tired of the countless atrocities perpetuated on my people, and I'm not the only one. These issues need to be resolved and soon, otherwise we may well be headed down another dark and tumultuous period of history. A road I fervently hope we don't go down again.
Why wouldn't you just grow anti-gas?I find myself growing a tad anti-American every time GasBandit starts one of his trademark libertarian tirades. Particularly the ones about armed civilians against a tyrannical government.
So when people you don't like adopt an argument you agree with, you don't agree with that argument any more? Sounds reasonable.I blame the fact that the argument, nobly pronounced by men of conviction and smashing wigs, has been adopted by the kind of people I wouldn't trust with a BB gun.
If that were true, I'd be against (reasonable) environmentalism. Y'know, because of the Austrian guy with the funny moustache.So when people you don't like adopt an argument you agree with, you don't agree with that argument any more? Sounds reasonable.
In fairness, most of these things aren't related.If that were true, I'd be against (reasonable) environmentalism. Y'know, because of the Austrian guy with the funny moustache.
I understand the ideal, I just don't like it when people prefer idealism to, say, dead kids. Or this whole "if X happens, it's going to be civil war" mentality. Or "if X happens, we're gonna live in the Soviet Union/North Korea/Nazi Germany/some other place I don't like". But that's just me.